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With sweetness of song this beast maketh shipmen to sleep, and when she seeth that they are asleep, she goeth into the ship, and ravisheth which she may take with her, and bringeth him into a dry place, and maketh him first lie by her, and if he will not or may not, then she slayeth him and eateth his flesh. Of such wonderful beasts it is written in the great Alexander's story.

Seek Him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is His name: 9. That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. 10.

Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.

It has happened more than once that men of the highest spirituality have had small respect for religion, as it is popularly manifested. The machinery of religion and religion itself are things that are often widely separated; and Ary Scheffer was too high-minded and noble to worship the letter and relinquish the spirit that maketh alive.

Association with the base impaireth the understanding, as, indeed, with the indifferent maketh it indifferent, while communion with the good ever exalteth it.

"We are yours to guard, to protect, and oftentimes have we defended you; now defend us in this sore need." The Black Hermit sate upon a tall black horse, and was right richly armed. So soon as Perceval espieth him, he cometh with such a rush against him that he maketh all the hall resound, and the Black Hermit cometh in like sort.

The white men of the place also lent a willing hand; for although some of them were bad men, yet they were constrained to respect the consistent character and blameless life of the missionary, who not unfrequently experienced the fulfilment of that word: "When a man's ways please the Lord, he maketh even his enemies to be at peace with him."

Now, Aristotle's theory of the origin of society, like his philosophy of ethics, rests ultimately on the principle of final causes, not in the theological meaning of an aim or tendency imposed from without, but in the scientific sense of function corresponding to organ. 'Nature maketh no thing in vain' is the text of Aristotle in this as in other inquiries.

On the other hand, where charity dwelleth, it maketh the weak strong and the uncomely beautiful; it sheddeth a glory about him who possesseth it, like that which did shine on the face of Moses, or that which did sit upon the countenance of Stephen, when his face was as the face of an angel.

For so long as he doeth this, he seeketh himself, and dreameth that he is himself the highest good. . . . But whosoever seeketh, loveth, and pursueth goodness, as goodness and for the sake of goodness, and maketh that his end for nothing but the love of goodness, not for love of the I, Me, Mine, Self, and the like he will find the highest good, for he seeketh it aright, and they who seek it otherwise do err."