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It was Ezekiel Leven, his whilom lieutenant, with whom he had dreamed of Maccabean deeds. The new conscript, in the uniform of an artilleryman, was carefully taking sight with a Gatling gun. 'Poor Ezekiel! David cried. 'Yours is the most humorous fate of all! But have you forgotten there is still one form of Samooborona left? And with an ironic laugh he turned his pistol upon himself.

On the other hand, he inserts into the history of the Maccabean brothers an account of the foundation of a Temple by Onias V in Leontopolis, in the Delta of Egypt, and describes at length the negotiations that led up to it; and in the same connection he narrates a feud between the Jewish and Samaritan communities at Alexandria in the days of Ptolemy Philometor. XII. ix. 7.

But when Antigonus, the son of that Aristobulus who had been deprived of his kingdom by Hyrcanus and Pompey, roused the Parthians to invade Syria and Palestine, the Jews eagerly rose in support of the scion of the Maccabean house, and drove out the hated Idumeans with their puppet Jewish king.

And the dweller in the country might rarely be a witness of these great solemnities. But we know that in the Maccabean period the country was covered with synagogues: with buildings, that is to say, where the surrounding population met on the Sabbath, and perhaps on other days as well, to join in common prayer, and to hear lessons of Scripture and exhortations.

Gideon, and Barak, and Samson, and Jephthah, and David are names that sound like trumpets; and the great Maccabean Princes of a later age played an equal part with Romans and Lacedæmonians. All this is historically true; but it never occurred to Lord Derby and his friends that the idea which underlay their scheme is the opposite of that which animates modern Judaism.

Hillel, the head of the Pharisee party, was not a legislator alone, he was also a model of humane principles and rare moral attainments. The external causes of the downfall of the Maccabean state, dynastic quarrels, are well known. Much less light has been thrown upon the inner, deeper-lying causes of the catastrophe.

Under the Maccabees, Palestine had struggled into being independent of Syria, but only by the help of the Romans, who, as usual, tried to ally themselves with small states in order to make an excuse for making war on large ones. There was now a great quarrel between two brothers of the Maccabean family, and one of them, Hyrcanus, came to ask the aid of Pompeius.

Above all, the legacy from the past came to Judaism hallowed and humanised by all the experience of redemption and suffering which had marked Israel's course in ages past, and was to mark his course in ages to come. The Exodus, the Exile, the Maccabean heroism, the Roman catastrophe; Prophet, Wise Man, Priest and Scribe, all had left their trace.

Amarantus was the captain, who wished to die, because he was deep in debt. What with the devil-may-care captain, the Maccabean steersman, and the critical onlooker, who was a devoted admirer of Hypatia, rarely has wayfaring been conducted under more delightful conditions. As is often the case in life, the humors of the scene almost obscure the fact that the lives of the actors were in real danger.

His father was a priest of the first of the twenty-four orders, named Jehoiarib, and on his mother's side he was connected with the royal house of the Hasmoneans. His genealogy, which he traces back to the time of the Maccabean princes, is a little vague, and we may suspect that he was not above improving it.