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He entered Judaea, captured Jerusalem from Aristobulus the reigning prince, and placed his brother Hyrcanus on the throne, who became tributary to Rome. Pompeius with his officers entered the sanctuary of the temple, and was surprised to find there neither image nor statue.

He also built there a three-decked ship, and set sail thence, with his friends, for Italy, and came to the port of Brundusium; and when he was come from thence to Rome, he first related to Antony what had befallen him in Judea, and how Phasaelus his brother was seized on by the Parthians, and put to death by them, and how Hyrcanus was detained captive by them, and how they had made Antigonus king, who had promised them a sum of money, no less than a thousand talents, with five hundred women, who were to be of the principal families, and of the Jewish stock; and that he had carried off the women by night; and that, by undergoing a great many hardships, he had escaped the hands of his enemies; as also, that his own relations were in danger of being besieged and taken, and that he had sailed through a storm, and contemned all these terrible dangers of it, in order to come, as soon as possible, to him, who was his hope and only succor at this time.

He set up Hyrcanus as High Priest, but not as King made him pay a tribute, put him under the control of Antipas, and forbade him to extend his domains. Aristobulus and his sons were carried off to appear in Pompey's triumph, but their lives were spared. Thus Judea, by her own fault, fell under the dominion of the fourth power with the teeth of iron.

The War Between Aristobulus And Hyrcanus About The Kingdom; And How They Made Anagreement That Aristobulus Should Be King, And Hyrcanus Live A Private Life; As Also How Hyrcanus A Little Afterward Was Persuaded By Antipater To Fly To Aretas.

Hyrcanus, who was far inferior to his ambitious relative in point of talent and resolution, would probably, after the death of their mother, have been unable to keep his seat on the throne, had he not received the powerful aid of Antipatar, a son of Antipas, the governor of Idumea.

This was done before the fifth of the Ides of February, in the temple of Concord. Now the ambassadors from Hyrcanus the high priest were these: Lysimachus, the son of Pausanias, Alexander, the son of Theodorus, Patroclus, the son of Chereas, and Jonathan the son of Onias."

Antony thought the Jews' desires were just, and wrote immediately to Hyrcanus, and to the Jews. He also sent, at the same time, a decree to the Tyrians; the contents of which were to the same purpose. "Marcus Antonius, imperator, to Hyrcanus the high priest and ethnarch of the Jews, sendeth greeting. It you be in health, it is well; I am also in health, with the army.

And when Dositheus was very ready to serve him in this point also, the Arabian governor returned back for answer, that he would receive Hyrcanus, and all that should come with him, and even all the Jews that were of his party; that he would, moreover, send forces sufficient to secure them in their journey; and that he should be in no want of any thing he should desire.

Since therefore Antipater saw that Hyrcanus did not attend to what he said, he never ceased, day by day, to charge reigned crimes upon Aristobulus, and to calumniate him before him, as if he had a mind to kill him; and so, by urging him perpetually, he advised him, and persuaded him to fly to Aretas, the king of Arabia; and promised, that if he would comply with his advice, he would also himself assist him and go with him.

He dealt, too, at considerable length with the wars of the Hasmonean kings against the Seleucids, and he is one of the authorities cited by Josephus for the period between the accession of John Hyrcanus and the overthrow of Antigonus II by Herod. The Jewish historian follows still more closely, and in many places probably reproduces, Nicholas, who was the court historian of Herod.