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There then, again, the luck-flower is no doubt intended to denote the lightning, which reveals strange treasures, giving water to the parched and thirsty land, and, as Mr. Fiske remarks, "making plain what is doing under cover of darkness."

Here, then, we have a large and motley group of objects the forked rod of ash or hazel, the springwort and the luck-flower, leaves, worms, stones, rings, and dead men's hands which are for the most part competent to open the way into cavernous rocks, and which all agree in pointing out hidden wealth.

Alone, in the gloom of the forest, he searches in vain for the mysterious door: it has disappeared forever, and the traveller goes on his way, thankful, let us hope, that he has fared no worse. Sometimes it is a white lady, like the Princess Ilse, who invites the finder of the luck-flower to help himself to her treasures, and who utters the enigmatical warning.

A shepherd, while leading his flock over the Ilsentein, pauses to rest, but immediately the mountain opens by reason of the springwort or luck-flower in the staff on which he leans. Within the cavern a white lady appears, who invites him to accept as much of her wealth as he choses.

Indeed, few of the favoured mortals who were allowed to visit the caverns opened by sesame or the luck-flower, escaped without disaster. The monkish tale of "The Clerk and the Image," in which the primeval mythical features are curiously distorted, well illustrates this point.

Kelly, "that contained the heavenly fire from which the plant is sprung." Whilst speaking, too, of the fern-seed's property of making people invisible, it is of interest to note that in the Icelandic and Pomeranian myths the schamir or "raven-stone" renders its possessor invisible; and according to a North German tradition the luck-flower is enbued with the same wonderful qualities.

But these were not the only plants supposed to confer invisibility, for German folk-lore tells us how the far-famed luck-flower was endowed with the same wonderful property; and by the ancients the heliotrope was credited with a similar virtue, but which Boccaccio, in his humorous tale of Calandrino in the "Decameron," applies to the so-called stone.

He turns back and looks around, but is too bewildered with his good fortune to think of his bare head or of the luck-flower which he has let fall. He selects several more of the finest jewels he can find, and again starts to go out; but as he passes through the door the mountain closes amid the crashing of thunder, and cuts off one of his heels.

In this respect it resembles the ring of Gyges, as in its divining and rock-splitting qualities it resembles that other ring which the African magrician gave to Aladdin, to enable him to descend into the cavern where stood the wonderful lamp. According to one North German tradition, the luck-flower also will make its finder invisible at pleasure.