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Messengers came from Masiko at the same time, desiring assistance to repel him. Shinte felt inclined to aid Limboa, but, as he had advised them both to wait till I came, I now urged him to let the quarrel alone, and he took my advice. We parted on the best possible terms with our friend Shinte, and proceeded by our former path to the village of his sister Nyamoana, who is now a widow.
These alliances were looked upon with great favor by the Balonda chiefs, as securing the good-will of the Makololo. In order that the social condition of the tribes may be understood by the reader, I shall mention that, while waiting for Sambanza, a party of Barotse came from Nyenko, the former residence of Limboa, who had lately crossed the Leeba on his way toward Masiko.
I therefore sent a message to Limboa by some of his men, protesting against war with his brother, and giving him formal notice that the path up the Leeba had been given to us by the Balonda, the owners of the country, and that no attempt must ever be made to obstruct free intercourse.
Masiko wished to say that he had followed the injunction which I had given as the will of God, and lived in peace until his brother Limboa came, captured his women as they went to their gardens, and then appeared before his stockade. Masiko offered to lead his men out; but they objected, saying, "Let us servants be killed, you must not be slain."
Limboa felt annoyed because he was obliged to apply for these articles through his brother, whom he regarded as his inferior, and accordingly resolved to come into the same district. As this was looked upon as an assertion of superiority which Masiko would resist, it was virtually a declaration of war.
Those who said this were young Barotse who had been drilled to fighting by Sebituane, and used shields of ox-hide. They beat off the party of Limboa, ten being wounded, and ten slain in the engagement. Limboa subsequently sent three slaves as a self-imposed fine to Masiko for attacking him.
The head man of this party had brought Limboa's son to his father, because the Barotse at Nyenko had, since the departure of Limboa, elected Nananko, another son of Santuru, in his stead; and our visitor, to whom the boy had been intrusted as a guardian, thinking him to be in danger, fled with him to his father.
Both Masiko and Shinte pleaded my injunction to live in peace and friendship, but Limboa, confident of success, now sent the message which I was about to hear "That he, too, highly approved of the 'word' I had given, but would only for once transgress a little, and live at peace for ever afterward." He now desired the aid of Shinte to subdue his brother.
The Barotse, whom Limboa had left behind at Nyenko, on proceeding to elect Nananko, said, "No, it is quite too much for Limboa to rule over two places." I would have gone to visit Limboa and Masiko too, in order to prevent hostilities, but the state of my ox would not allow it.
The mother of Limboa being of a high family, he felt aggrieved because the situation chosen by Masiko was better than his. Masiko lived at a convenient distance from the Saloisho hills, where there is abundance of iron ore, with which the inhabitants manufacture hoes, knives, etc. They are also skillful in making wooden vessels.
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