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His country was sometimes called Nyenko, but by the Mambari and native Portuguese traders "Mboela" the place where they "turned again", or back. As one of the fruits of polygamy, the children of different mothers are always in a state of variance. Each son endeavors to gain the ascendency by enticing away the followers of the others.
These alliances were looked upon with great favor by the Balonda chiefs, as securing the good-will of the Makololo. In order that the social condition of the tribes may be understood by the reader, I shall mention that, while waiting for Sambanza, a party of Barotse came from Nyenko, the former residence of Limboa, who had lately crossed the Leeba on his way toward Masiko.
The Barotse, whom Limboa had left behind at Nyenko, on proceeding to elect Nananko, said, "No, it is quite too much for Limboa to rule over two places." I would have gone to visit Limboa and Masiko too, in order to prevent hostilities, but the state of my ox would not allow it.
The head man of this party had brought Limboa's son to his father, because the Barotse at Nyenko had, since the departure of Limboa, elected Nananko, another son of Santuru, in his stead; and our visitor, to whom the boy had been intrusted as a guardian, thinking him to be in danger, fled with him to his father.
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