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In summe, the Discourse of the Mind, when it is governed by designee, is nothing but Seeking, or the faculty of Invention, which the Latines call Sagacitas, and Solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking.
For though wee usually have one name of Wisedome for them both; yet the Latines did always distinguish between Prudentia and Sapientia, ascribing the former to Experience, the later to Science.
Also Facts of Hostility against the present state of the Common-wealth, are greater Crimes, than the same acts done to private men; For the dammage extends it selfe to all: Such are the betraying of the strengths, or revealing of the secrets of the Common-wealth to an Enemy; also all attempts upon the Representative of the Common-wealth, be it a monarch, or an Assembly; and all endeavours by word, or deed to diminish the Authority of the same, either in the present time, or in succession: which Crimes the Latines understand by Crimina Laesae Majestatis, and consist in designe, or act, contrary to a Fundamentall Law.
The author of our old English 'Art of Poesie' begins his work with a statement which may serve as a text: 'Poesie, says Puttenham, writing in 1589, 'is more ancient than the artificiall of the Greeks and Latines, coming by instinct of nature, and used by the savage and uncivill, who were before all science and civilitie.
Where we wer receiued by the most reuerend, aged, and holy patriarke Sophronius, with great melodie of cymbals and with torch-light, and were accompanied vnto the most diuine Church of our Sauiour his sepulchre with a solemne procession aswell of Syrians as of Latines.
And when the Endeavour is fromward something, it is generally called AVERSION. These words Appetite, and Aversion we have from the Latines; and they both of them signifie the motions, one of approaching, the other of retiring. So also do the Greek words for the same, which are orme and aphorme.
The Latines called Accounts of mony Rationes, and accounting, Ratiocinatio: and that which we in bills or books of account call Items, they called Nomina; that is, Names: and thence it seems to proceed, that they extended the word Ratio, to the faculty of Reckoning in all other things.
For after the object is removed, or the eye shut, wee still retain an image of the thing seen, though more obscure than when we see it. And this is it, that Latines call Imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it Fancy; which signifies Apparence, and is as proper to one sense, as to another.
And as wee use the Verbe Is; so the Latines use their Verbe Est, and the Greeks their Esti through all its Declinations. And if it were so, that there were a Language without any Verb answerable to Est, or Is, or Bee; yet the men that used it would bee not a jot the lesse capable of Inferring, Concluding, and of all kind of Reasoning, than were the Greeks, and Latines.
'As the soule of Euphorbus was thought to live in Pythagoras: so the sweete, wittie soul of Ovid lives in mellifluous and hony-tongued Shakespeare; witness his 'Venus and Adonis; his 'Lucrece; his sugred 'Sonnets' among his private friends.... As Plautus and Seneca are accounted the best for Comedy and Tragedy amongst the Latines: so Shakspere among the English is the most excellent in both kinds for the stage.
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