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If you knew them you would sympathize with us." But Christophe could find nothing but disgust with both: for he did not hold that the baseness of the oppressed was any excuse for that of the oppressor. Only too frequently had he met at the Stevens' types of the rich dull middle-class that Roussin described, "... L'anime triste di coloro, Che visser senza infamia esenza lodo,..."
Vellay puts this well when he says: "En realite c'est sur la conception de la vie physique, consideree dans son origine, et dans son action, et dans le double principe qui l'anime, que repose tout le cycle religieux des peuples Orientaux de l'Antiquite."
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