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The tradition is confirmed by the style and contents of his poems and it has been noted by Foucher that his treatment of legends is in remarkable accord with their artistic presentment in the Gandharan sculptures. Also fragmentary manuscripts of his dramas discovered in Central Asia appear to date from the Kushan epoch.

The chronology of the Kushan Empire is one of the vexed questions of Indian history and the dates given below are stated positively only because there is no space for adequate discussion and are given with some scepticism, that is desire for more knowledge founded on facts.

Hindus themselves prefer, however, to-day to identify Indian nationalism with the period when from another long interval of darkness, which followed the downfall of the Kushan kingdom, Indian history emerges into the splendour of what has been called "the golden age of Hinduism" in the fourth and fifth centuries of our era under the great Gupta dynasty, who ruled at Ujjain.

Now there is no reason why the Pali texts should be silent about this journey, if the Buddha really made it, but one can easily imagine reasons for inventing it in the period of the Kushan kings.

Late in life Vasubandhu, moved by the entreaties of his brother Asanga, became a devout Mahayanist and wrote in his old age Mahayanist treatises and commentaries. Kashmir was certainly included in the dominions of the Kushans and was a favourite residence of Kanishka. About 90 A.D. a Kushan king attacked Central Asia but was repulsed by the Chinese general Pan-Ch'ao.

At present the majority of scholars place his accession at about 78 A.D., others put it back to 58 B.C. and arrange the Kushan kings in a different order, while still others think that he did not come to the throne until the second century was well advanced.

felt no anxiety in regard to that, for the priests had been coming to the dispensary for treatment for some months previous to the time of beginning the building. "Some have come from Singapore monastery," she wrote, "others from Kushan, still others from those in our own city. Thank God that their illnesses were quickly healed."

There was Shinkul of Sugsar, the Khakán of Chín, whose crown was the starry heavens, and Kámús of Kushán, a hero of high renown and wondrous in every deed. For when he frowned, the air grew freezing cold; And when he smiled, the genial spring showered down Roses and hyacinths, and all was brightness!

When the Vedanta teaches that this changing troubled world is merely the disguise of that unchanging and untroubled state into which saints can pass, it is, I believe, following Gotama's thought, but giving it an expression which he would have considered imperfect. Staël Holstein who also thinks that Kanishka's tribe should be called Kusha not Kushan.

During the period between the end of the brilliance of the Western, and the beginning of that of the Eastern Hans, these people were consolidating an empire in Northern India, and figuring there as the Kushan Dynasty: their power culminated, probably, in the reign of Kanishka.