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After the great Dowager was made the concubine of Hsien Feng, she succeeded in arranging a marriage, as we have seen, between her younger sister and the younger brother of her husband, the Seventh Prince, as he was called, father of Kuang Hsu and the present regent.
These men were Li Hung-chang, Chang Chih-tung, Yuan Shih-kai, Prince Ching, and others, and it is they who, in ten years, with the Empress Dowager, put into operation, in a statesmanlike way, all the reforms that Kuang Hsu, with his hot-headed young radical advisers, attempted to force upon the country in as many weeks.
But, as luck would have it, a young singing-boy has also come, so what do you say to you and I having a jolly day of it?" As they talked, they walked; and, as they walked, they reached the interior of the library. Here they discovered a whole assemblage consisting of Tan Kuang, Ch'eng Jih-hsing, Hu Ch'i-lai, Tan T'ing-jen and others, and the singing-boy as well.
Kuang Hsu was therefore the first occupant of the dragon throne whose face was turned to the future, and whose chief aim was to possess and to master every method that had enabled the peoples of the West to humiliate his people.
During the days and weeks following the dispossession of Kuang Hsu of the throne, in 1899 many decrees appeared which signified that at no distant date he would be superseded by the son of Prince Tuan. The foreign ministers began again to look grave. They spoke openly of their fear that Kuang Hsu's days were numbered.
To-pao Tao-jên carried out his orders, but he had to fight a battle with Kuang Ch'êng-tzu, and the latter, armed with a celestial seal, struck his adversary so hard that he fell to the ground and had to take refuge in flight. T'ung-t'ien Chiao-chu came to the defence of his disciple and to restore the morale of his forces.
Kuang Hsu As Emperor and Reformer In 1891 the present Emperor Kuang Hsu issued a very strong edict commanding good treatment of the missionaries. He therein made the following statement: "The religions of the West have for their object the inculcation of virtue, and, though our people become converted, they continue to be Chinese subjects.
The whole empire was aroused to indignation, and even in our Christian schools, every essay, oration, dialogue or debate was a discussion of some phase of the subject, "How to reform and strengthen China." The students all thought, the young reformers all thought, and the foreigners all thought that Kuang Hsu had struck the right track.
And let us explain how it was that an imbecile could embody in his edicts of two or three months all the important principles that were necessary to launch the great reforms of the past ten years. I doubt if any Chinese monarch has ever had a more far-reaching influence over the minds of the young men of the empire than Kuang Hsu had from 1895 till 1898.
She is very circumspect in her movements, and with such a mother and father as she had, I should think may be very brilliant. Naturally she had to be specially dignified and sedate at these public functions, as she and the Imperial Princess were the only ones belonging to the old imperial household, the descendants of Tao Kuang, who were intimately associated with the Empress Dowager's court.
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