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Vnto euery of these gaue thei in the churche their seueralle dignities officies, and appareile. To the Bishoppe was giuen aucthoritie, to ordeine and make other Clerckes. To laie handes vpon them. To confirme and Bisshoppe children. To hallowe Churches. To put Priestes from their Priesthode: and to degrade theim, when thei deserue it. To kiepe Conuocacions and Sinodes.
The seconde, thou shalte not make any grauen Image, or likenesse of any thing that is in heauen aboue, in the earthe benethe, or in the water vnder the earthe, thou shalt not bowe doune to them, nor worshippe them. The third, thou shalt not take the name of thy lorde God in vaine. The fowrthe, remembre that thou kiepe holie thy Sabboth daie. The fiueth, honour thy father and mother.
The tenne commaundementes, which God wrate with his owne finger, and gaue vnto the Israelites by Moses, whiche thapostles willed vs also to kiepe. The firste, thou shalte haue none other Goddes but me.
The Thursdaie, in remembraunce of Christes Ascencion, and the Sondaie, of his glorious Resurrection: which we celebrate fro Sondaie to Sondaie continually, ones euery eight daies. The night afore euery ordenary holidaie or feastefull daie: the whole clergie, and the people, ware bounde to kiepe Vigile in euery churche. That is to saie, to wake all nighte, in deuine seruice and praier.
The Phariseis vsed a certeine rough solempnesse of appareille, and a very skante fare: determinyng the Tradicions of Moyses, by certein ordenaunces and decrees, whiche they themselues sette vp. These were called their Philacteries, of these two woordes Phylexi and Thorat, wherof the former signifieth to Kiepe, and the other, the Lawe.
In his coming towarde the ennemy, he throweth his stone, fetching his ronne, and maketh lightlye a narowe mysse, thoughe it be a good waye of: suche continuall practise they haue of it. They kiepe neither lawe ne faithe. But not meaninge in him so much tirany in diede, as some time some of our gouernours vnder a fayrer name do execute.
He neuer drincketh in open presence, but some body first sing to hym, or plaie vpon some instrumente of Musicque. The gentlemen and menne of honour when thei ride, haue a phannell borne afore them, on a Iauelines ende, to kiepe awaie the Sonne. And as it is saied, the women likewise. These ware the maners and facions of the Tartarres, for a two hundred yeres paste.
In thende of their lente, and againe the sixtieth daie aftre: Thei kiepe their passeouer or Easter, in remembraunce of the Rambe shewed vnto Abraham, to be Sacrificed in the steade of his sonne, and of a certaine nighte in the whiche thei doe beleue that the Alcorane was giuen them from heauen.
Vpon the Southe border of Affrike, dwell there menne called of the Grekes Cynnamie, and of their neighbours Sauluages: Bearded, and that with aboundaunce of heare. Thei kiepe for the saufegarde of their liues, greate compaignies of wilde Mastiues: for that from midde Iune, till midde Winter, there entreth into their countrie, an innumerable sorte of Kine of Inde.
Yet erecte thei no Chapelle, Altare, nor Image to any of these: but onely to Mars: to whom thei offre of euery hundred prisoners that thei take, one for a sacrifice. To the other thei offre bothe horses and other beastes, but specially horses. Swine thei so little estieme, that thei neither offre them to any of their goddes ne vouchesauf to kiepe theim in their Countrie.
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