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Practically my whole life has been spent in the Himalayan solitudes, traveling on foot from one quiet cave to another. For a while I maintained a small ashram outside Hardwar, surrounded on all sides by a grove of tall trees. It was a peaceful spot little visited by travelers, owing to the ubiquitous presence of cobras." Keshabananda chuckled.

"Lahiri Mahasaya's beautiful body, so dear to the devotees, was cremated with solemn householder rites at Manikarnika Ghat by the holy Ganges," Keshabananda continued. "The following day, at ten o'clock in the morning, while I was still in Benares, my room was suffused with a great light. Lo! before me stood the flesh and blood form of Lahiri Mahasaya!

It looked exactly like his old body, except that it appeared younger and more radiant. My divine guru spoke to me. "'Keshabananda, he said, 'it is I. From the disintegrated atoms of my cremated body, I have resurrected a remodeled form. My householder work in the world is done; but I do not leave the earth entirely.

Yet it would have been considered the height of rudeness to refuse any of the dishes, carefully prepared for the endless banquets in my honor. After dinner, Keshabananda led me to a secluded nook. "Your arrival is not unexpected," he said. "I have a message for you." I was surprised; no one had known of my plan to visit Keshabananda.

Once again I gazed on the Taj Mahal; in memory Jitendra stood by my side, awed by the dream in marble. Then on to the Brindaban ashram of Swami Keshabananda. My object in seeking out Keshabananda was connected with this book. I had never forgotten Sri Yukteswar's request that I write the life of Lahiri Mahasaya.

"A few days before my guru relinquished his body," Keshabananda told me, "he materialized himself before me as I sat in my hermitage at Hardwar. "'Come at once to Benares. With these words Lahiri Mahasaya vanished. "I entrained immediately for Benares. At my guru's home I found many disciples assembled. "'I am going home. "Sobs of anguish broke out like an irresistible torrent.

Swami Keshabananda greeted our party warmly at Brindaban in his Katayani Peith Ashram, an imposing brick building with massive black pillars, set in a beautiful garden. He ushered us at once into a sitting room adorned with an enlargement of Lahiri Mahasaya's picture. The swami was approaching the age of ninety, but his muscular body radiated strength and health.

With long hair and a snow-white beard, eyes twinkling with joy, he was a veritable patriarchal embodiment. I informed him that I wanted to mention his name in my book on India's masters. "Please tell me about your earlier life." I smiled entreatingly; great yogis are often uncommunicative. Keshabananda made a gesture of humility. "There is little of external moment.

"'Keshabananda, I am glad you are here. These words came from behind me. I turned, startled, and was dazzled to behold Babaji! The great guru had materialized himself in a recess of the cave. Overjoyed to see him again after many years, I prostrated myself at his holy feet. "'I called you here, Babaji went on. 'That is why you lost your way and were led to my temporary abode in this cave.

"Many times," Keshabananda went on, "both before and after his passing, Lahiri Mahasaya has appeared bodily before me. For him no Himalayan height is inaccessible!" Two hours later he led us to a dining patio. I sighed in silent dismay. Another fifteen-course meal! Less than a year of Indian hospitality, and I had gained fifty pounds!