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Corresponding to the rewards and punishments in the future life, as taught by Christian preachers, the Hindu priests held over the sinner the terrors of Karma; and the rewards promised the good people from the same source served to spur on the worshiper to actions in accordance with the ethics of the particular church preaching the doctrine.

But for the most part he was a great hope a sort of visible atonement for their sufferings. He at least was an achievement; he was something they had done. And he could not be undone, nor doubted he put all skepticism to flight. In his vicinity there was no room for pessimistic philosophies, for Weltschmerz or Karma.

He withdrew his hand and pulled his dress to. Poor fellow! Quite a boy. Terrible. Really terrible. What dreams would he have, not seeing? Life a dream for him. Where is the justice being born that way? All those women and children excursion beanfeast burned and drowned in New York. Holocaust. Karma they call that transmigration for sins you did in a past life the reincarnation met him pike hoses.

No matter what may be the theories regarding the nature of the universe the character of the soul or the conception concerning Deity or the Supreme Being you will always find the differing sects, schools, and individuals accepting Reincarnation and Karma as they accept the fact that they themselves are existent, or that twice one makes two. Hindu Philosophy cannot be divorced from Reincarnation.

In him by the hypothesis they find a very congenial sphere of action, and thus the Karma of his evil wish works itself out at once by means of the very entity which he himself has called into existence.

If casting off their fetters they purify themselves by their actions and practise austerities and religious meditations, then, O best of Brahmanas, they attain the Elysian regions by these numerous acts and by casting off their fetters and by the purification of karma, men attain those blissful regions where misery is unknown to those who go there.

The profound and pregnant doctrines of karma and reincarnation, here so sketchily outlined, are but expansions of one of the fundamental propositions of all Eastern philosophical systems, that the effect is the unfolding of the cause in time. To omit a consideration of karma and reincarnation in connection with higher time would be to force a passage and then not follow where it leads.

Successive births do not mean transmigration in the common sense of that word, but only the self-propagation of Karma: the perpetual multiplying of certain conditions by a kind of ghostly gemmation, if I may borrow a biological term.

In this sense of the term, some of the older schools of Reincarnation accepted Karma as determining the Re-Birth, along the lines of Desire and Attraction, holding that the souls' character would attract it to re-birth along the lines of its strongest desires, and in such environment as would give it the greatest opportunity to work out those desires into action, taking the pains and pleasures of experience arising from such action, and thus moulding a new, or fuller character, which would create new Karma, which would determine the future birth, etc., and so on, and on.

Similarly the consequences of good and evil deeds are due to Karma and not to the government of God. Such a ruler is inconceivable, for if he governs the world according to the action of Karma his existence is superfluous, and if he is affected by selfish motives or desire, then he cannot be free.