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This, again, is frequently of some bright colour, but is often white. There is a fold in the jainsem which serves as a pocket for keeping odds and ends. Khasi women in cold weather wear gaiters which are often long stockings without feet, or, in the case of the poor, pieces of cloth wound round the legs like putties, or cloth gaiters. I have seen women at Nongstoin wearing gaiters of leaves.

Over this is worn a long piece of cloth, sometimes of muga silk, called ka jainsem. This is not worn like the Assamese mekhela or Bengali sari, for it hangs loosely from the shoulders down to a little above the ankles, and is not caught in at the waist in fact, Khasi women have no waist. It is kept in position by knotting it over both the shoulders.

Of course she wears the jainsem and cloak, but occasionally she may be seen without the latter when the weather is warm. It should be mentioned that the Khasi males are seldom seen without a haversack in which betel-nut, lime, and other odds and ends are kept; and the female has her purse, which, however, is not visible, being concealed within the folds of her lower garment.

Over the jainsem another garment called ka jain kup is worn. This is thrown over the shoulders like a cloak, the two ends being knotted in front, it hangs loosely down the back and sides to the ankles. It is frequently of some gay colour, the fashion in Mawkhar and Cherrapunji being some pretty shade of French gray or maroon. Over the head and shoulders is worn a wrapper called ka tap-moh-khlieh.

With them the jain khrywang takes the place of the Khasi jainsem, and is worn by them in the following manner: One of the two ends is passed under one armpit and its two corners are knotted on the opposite shoulder. The other end is then wound round the body and fastened at the waist, from which it hangs half way down the calf. Over this they wear a sort of apron, generally of muga silk.