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The east is a lucky quarter amongst the Assamese also. The people ended up the proceedings by giving a long-drawn-out, deep-toned chant, or kynhoi.

Before proceeding further, it should be stated that the Assamese of Boko call the Lynngams Núniyá Garos, all hill people being Garos to the Assamese of that region, without distinction or difference.

In Shillong the Government Offices and the printing press give employment to a certain number of Khasis. There is also a fair demand for Khasi domestic servants, both among the Europeans and the Bengali and Assamese clerks who are employed at the headquarters of the Administration. The manufacture of country spirit gives employment to a considerable number of persons, most of whom are females.

Yule mentions peg-top spinning amongst Khasi children as being indigenous and not an importation, but Bivar thinks that the game is of foreign introduction. I am, however, inclined to agree with Yule that peg-top spinning is indigenous, inasmuch as this game could not have been copied from the Sylhetis or the Assamese of the plains, who do not indulge in it.

The non-Aryan peoples of India are divided into a large number of exogamous clans, each with its sacred object, which it is unlawful to injure or use. A departure from ordinary totemic usage appears in the fact that in many cases the sacred objects receive worship. The Aryans of India have exogamy but not totemism, and this is true in part of the Assamese.

The Lynngams possess no head-hunting customs, as far as it has been possible to ascertain. These people are still wild and uncivilized. Although they do not, as a rule, give trouble, from an administrative point of view, a very serious dacoity, accompanied by murder, was committed by certain Lynngams at an Assamese village on the outskirts of the Lynngam country a few years ago.

I only heard a report that some ships and troops were to sail some from Madras and some from Calcutta but of the number of the men and ships, I know nothing for certain." "They have taken evil council," the officer said, gravely. "I have heard that they gained some slight advantage, in Cachar; but there they had but irregular troops to meet, largely Assamese, who are but poor cowards.

Spoken by Hindi 85,675,373 Malayalam 5,428,250 Bengali 41,343,762 Masalmani 3,669,390 Telugu 19,885,137 Sindhi 2,592,341 Marathi 18,892,875 Santhal 1,709,680 Punjabi 17,724,610 Western Pahari 1,523,098 Tamil 15,229,759 Assamese 1,435,820 Gujarathi 10,619,789 Gond 1,379,580 Kanarese 9,751,885 Central Pahari 1,153,384 Uriya 9,010,957 Marwadi 1,147,480 Burmese 5,926,864 Pashtu 1,080,931

At the beginning of the fifteenth century we hear that the king of the Ahoms summoned Brahmans to his Court and adopted many Hindu rites and beliefs, and from this time onward Śâktism was patronized by most of the Assamese Rajas although after 1550 Vishnuism became the religion of the mass of the people.

The remainder of the crop is kept in large baskets, which are placed in tanks containing water, the baskets being completely immersed. This kind of betel-nut is called u 'wáí um. The Khasis, like the Assamese; prefer the fresh betel-nut. They do not relish the dry supári so much.