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Jason Philip hurled a glance of contempt at the blasphemous wretch, and drew Marian away with him. To the very corner of the alley they were accompanied by the excited voices of the people in the Vale of Tears. Next morning Marian returned to Eschenbach. Daniel had rented a room of the brush-maker Hadebusch and his wife, who lived on Jacob’s Square behind the church.
I know not whether it was there indeed that the father of the Jews was accustomed to feed his flocks, but the valley is green and smiling, and is held at this day by a race more brave and beautiful than Jacob’s unhappy descendants.
A person of this sort can go to Athens and think of nothing later than the age of Pericles; can live with the Scipios as long as he stays in Rome; can go up in a balloon, and think how resplendently in former times the now vacant and desolate air was peopled with angels, how prettily it was crossed at intervals by the rounds of Jacob’s ladder!
In the history of Jacob’s service for his wives, we have clear proof of the maternal custom of beenah marriage. As a suitor Jacob had to buy his position as husband and to serve Laban for seven years before he was permitted to marry Leah, and seven years for Rachel, while six further years of service were claimed before he was allowed the possession of his cattle.
During the time of Abraham—upon Him be peace!—camel’s milk was considered a lawful and acceptable food; likewise, the flesh of the camel; but during Jacob’s time, because of a certain vow He made, this became unlawful. These are nonessential, temporary laws.
And with the disappearance of the anemones as the season advances, their place is taken by blood-red poppies, by golden hawkweeds and by masses of tall magenta-coloured blooms of the wild gladiolus, the “Jacob’s Ladder” of our own English gardens.
Access to the platform is secured by means of a Jacob’s ladder of wrought iron secured to one of the columns: access to the lantern is by a winding stair within the house. From the summit of the house rises the lantern; it is twelve-sided, ten feet in diameter, and eight feet high. The light is thus elevated about forty-six feet above low-water level.
To him is his self his own friend, who through self conquers self, Yet if it battle with the external world, then self becomes enemy to self.” From the steps of nature Jacob’s ladder is reached and the chain to Jupiter’s throne begins on earth.”
The unexpected feast which Joseph made for them, sitting himself at another table—the greater portions given to Benjamin, the deception played upon them by the secretion of Joseph’s silver cup in Benjamin’s sack, as if he were a thief, the distress of all the sons of Jacob, the eloquent pleadings of Judah, the restrained tears of Joseph, the discovery of himself to them, the generosity of Pharaoh, the return of Jacob’s children laden not only with corn but presents, the final migration of the whole family, to the land of Goshen, in the royal chariots, and the consummation of Joseph’s triumphs, and happiness of Jacob—all these facts and incidents are told by Moses in the most fascinating and affecting narrative ever penned by man.
We read indeed of the feast when Isaac was weaned, and of Jacob’s courtship, and of the religious merry-makings of holy Job; but exceptions, such as these, do but remind us what might be in Scripture, and is not. If then by Literature is meant the manifestation of human nature in human language, you will seek for it in vain except in the world.
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