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The orchestra prompt and the singing begun the female dancers advance by twos and threes into the open space confined by palm leaves. Their features are incognizable so disfigured are they with stripes and daubs in red, white, black and sometimes yellow. Their ball costume is exceedingly simple.
All this time the incognizable nouveau was smoking slowly and calmly, and looking at nothing at all with his black buttonlike eyes. Upon his face no faintest suggestion of expression could be discovered by the hungry minds which focussed unanimously upon its almost stern contours. The moustache drooped in something like mechanical tranquillity.
I shoot my arrows at a mark that is pretty certain to return them to me. And as to perfect success, I should be like the panic-stricken shopkeepers in my alarm at it; for I should believe that genii of the air fly above our tree-tops between us and the incognizable spheres, catching those ambitious shafts they deem it a promise of fun to play pranks with. Young Mr.
With him Maimonides holds that the essential nature of God is incognizable. No positive predication can properly be applied to Him, but we know Him by His activities in relation to man and the world, i.e., by His attributes or by what Philo called His powers.
I shoot my arrows at a mark that is pretty certain to return them to me. And as to perfect success, I should be like the panic-stricken shopkeepers in my alarm at it; for I should believe that genii of the air fly above our tree-tops between us and the incognizable spheres, catching those ambitious shafts they deem it a promise of fun to play pranks with. Young Mr.
It is, then, a scientific, that is, an empirical demonstration of the idea of God, that we need: now, such a demonstration has never been attempted. Theology dogmatizing on the authority of its myths, philosophy speculating by the aid of categories, God has existed as a TRANSCENDENTAL conception, incognizable by the reason, and the hypothesis always subsists.
The cause of the empirical condition of this progression and consequently at what member therein I must stop, and at what point in the regress I am to find this member is transcendental, and hence necessarily incognizable. But with this we have not to do; our concern is only with the law of progression in experience, in which objects, that is, phenomena, are given.
I find everywhere only vain and puerile entites; nowhere do I discover an idea. I will explain the meaning of this word entite, new, without doubt, to most of you. By entite is generally understood a substance which the imagination grasps, but which is incognizable by the senses and the reason.
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