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For it is not immortal, as participating of life, but as supplying divine life, and deifying life itself. Thus imparticipable intellect is an intellect which is not consubsistent with soul. In the second place, intellect, which is prior to soul, is intelligible.
For above all things united, there must necessarily be unific causes; above things vivified, vivifying causes; above intellectual natures, those that impart intellect; and above all participants, imparticipable natures.
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