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The women went up and down the village with sieves, as if winnowing, and singing songs, and lullilooing, to encourage their husbands and friends who were fighting, each had a branch of the Ficus indica in her hand, which she waved, I suppose as a charm. About ten of the Imbozhwa are said to have been killed, but dead and wounded were at once carried off by their countrymen.

Leeches and method of detaching them. Syde bin Habib's slaves escape. Enormous collection of tusks. III. Theory of the Nile sources. Tribute to Miss Tinné. Separation of Lake Nyassa from the Nile system. Observations on Victoria Nyanza. Slaves dying. Repentant deserters. Mohamad Bogharib. Enraged Imbozhwa. An attack. Narrow escape. Renewed attack. A parley. Help arrives. Bin Juma.

I was detained in the Imbozhwa country much longer than I relished. The inroad of the Mazitu, of which Casembe had just heard when we reached the Mofwé, was the first cause of delay: he had at once sent off men to verify the report, and requested me to remain till his messengers should return.

One man became so excited with yelling, that the others had to disarm him, and he then fell down as if in a fit; water poured on his head brought him to calmness. We go on the 22nd. 22nd November, 1868. This evening the Imbozhwa, or Babemba, came at dusk, and killed a Wanyamwezi woman on one side of the village, and a woman and child on the other side of it.

This, it turned out, had roused the whole country, and next morning we were assailed by a crowd of Imbozhwa on three sides: we had no stockade, but the men built one as fast as the enemy allowed, cutting down trees and carrying them to the line of defence, while others kept the assailants at bay with their guns.

This bird is often brought to Zanzibar by the Ivory Caravans. The Doctor's birthday. Prepares to examine Lake Bemba. Starts from Casembe's 11th June, 1868. Dead leopard. Moenampanda's reception. The River Luongo. Weird death-song of slaves. The forest grave. Lake Bembo changed to Lake Bangweolo. Chikumbi's. The Imbozhwa people. Kombokombo's stockade. Mazitu difficulties.

All on the south-western side of Kalongosi are subjects of Casembe, that is Balunda, or Imbozhwa. It was gratifying to see the Banyamwezi carrying their sick in cots slung between two men: in the course of time they tired of this, and one man, who was carried several days, remained with Chuma.

The Imbozhwa fled before the marauders, and the Banyamwezi or Garaganza, who had come in numbers to trade in copper, took on themselves the duty of expelling the invaders, and this, by means of their muskets, they did effectually, then, building stockades they excited the jealousy of the Imbozhwa lords of the soil who, instead of feeling grateful, hated the new power thus sprung up among them!

The Imbozhwa, or Babemba rather, came early this morning, and called on Mohamad to come out of his stockade if he were a man who could fight, but the fence is now finished, and no one seems willing to obey the taunting call: I have nothing to do with it, but feel thankful that I was detained, and did not, with my few attendants, fall into the hands of the justly infuriated Babemba.

March from the Imbozhwa country. Slaves escape. Burial of Syde bin Habib's brother. Singular custom. An elephant killed. Native game-laws. Rumour of Baker's Expedition. Christmas dinners. 11th October, 1868. From Kizinga north the country is all covered with forest, and thrown up into ridges of hardened sandstone, capped occasionally with fine-grained clay schist.