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Spiritualism answers to the prophecy in that it had its origin in our own country, thus connecting its wonders with the work of the two-horned beast. Commencing in Hydesville, N.Y., in the family of Mr. John D. Fox, in the latter part of March, 1848, it spread with incredible rapidity through all the States.

A family of Methodists named Fox, entered, in 1847, on the tenancy of a house in Hydesville, in the State of New York. In March, 1853, a packet of American newspapers reached Bremen, and, as Dr.

In the humble home of the Fox family, at the little village of Hydesville, near Rochester, New York, by the co-operative efforts of mortals and spirits, there was constructed and established a line of communication between the two worlds the mortal and the spiritual.

Those first manifestations at Hydesville varied in no way from many of which we have record in the past, but the result arising from them differed very much, because, for the first time, it occurred to a human being not merely to listen to inexplicable sounds, and to fear them or marvel at them, but to establish communication with them.

The Genesis of Modern Spiritualism Modern Spiritualism does not, however, claim for itself so ancient an ancestry. In 1848 mysterious knockings were heard in the family of John D. Fox at Hydesville, N.Y. They appeared to have some purpose behind them; the daughters of the family finally worked out a code: three raps for yes, one for no, two for doubt, and lo, a going concern was established.

At Hydesville, near Palmyra, spiritualism, as it is commonly called, came into being on March 31, 1849, when certain of the departed announced themselves by thumping on doors and tables in the house of the Fox family, the survivors of which confessed the fraud nearly forty years after.

The "spirit-rapping" humbug was started in Hydesville, New York, about seventeen years ago, by several daughters of a Mr. Fox, living in that place. These girls discovered that certain exercises of their anatomy would produce mysterious sounds mysterious to those who heard them, simply because the means of their production were not apparent.

At Hydesville, near Palmyra, spiritualism, as it is commonly called, came into being on March 31, 1849, when certain of the departed announced themselves by thumping on doors and tables in the house of the Fox family, the survivors of which confessed the fraud nearly forty years after.

One can but answer that Providence has its own way of attaining its results, and that it seldom conforms to our opinion of what is most appropriate. We have a larger experience of such phenomena now, and we can define with some accuracy what it was that happened at Hydesville in the year 1848.

So the lowly manifestations of Hydesville have ripened into results which have engaged the finest group of intellects in this country during the last twenty years, and which are destined, in my opinion, to bring about far the greatest development of human experience which the world has ever seen.