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Thou art the benefactor of the deities, of men, and of all the worlds. Thou art, O Agni, the Hotri of the universe and of sacrifices. Thou art the source through which the deities and men do good to the universe. Agni is truly the Hotri and the performer of sacrifices. Agni is again the Brahma of the sacrifice.

May the bounteous Maruts be gracious to us, opening up to us the firm heaven and earth. May that bolt of yours which kills cattle and men be far from us! Incline to us, O Vasus, with your favors. The Hotri priest calls on you again and again, sitting down and praising your common gift, O Maruts. O strong ones, he who is the guardian of so much wealth, he calls on you with praises, free from guile.

The renunciation of everything is the excellent Dakshina of that sacrifice. Consciousness, Mind, and Understanding these becoming Brahma, are its Hotri, Adhwaryyu, and Udgatri. The Prasastri, his Sastra, is truth. In this connection, people conversant with Narayana recite some Richs. Unto the divine Narayana were animals offered in days of yore. Then are sung some Samanas.

In drawing any deductions from the hymns of the Rig Veda it must be remembered that it is the manual of the Hotri priests . This does not affect the age or character of the single pieces: they may have been composed at very different dates and they are not arranged in the order in which the priest recites them.

Thus in the course of the Mahâvrata ceremony the Hotri priest sits in a swing and maidens, carrying pitchers of water on their heads and singing, dance round an altar while drums are beaten. Parallels to this may be found to-day.

"Sauti replied, 'I will recite the names of those wise ones who became the monarch's Ritwiks and Sadasyas. The Brahmana Chandabhargava became the Hotri in that sacrifice. He was of great reputation, and was born in the race of Chyavana and was the foremost of those acquainted with the Vedas. The learned old Brahmana, Kautsa, became the Udgatri, the chanter of the Vedic hymns.

Agni, when born, conduct the gods hither for him who has strewn the sacrificial grass; thou art our Hotri, worthy of being magnified. Awaken them, the willing ones, when thou goest as messenger, O Agni. Sit down with the gods on the Barhis. O thou to whom Ghrita oblations are poured out, resplendent god, burn against the mischievous, O Agni, against the sorcerers.

The guha or cave in which Brahman is concealed is the heart of every living creature. The worlds or regions commonly enumerated are Bhu, Bhuva, Swa, Maha, Jana, Tapa, and Satya. The eight well-known forms of Mahadeva are Water, Fire, Hotri, Sun, Moon, Space, Earth and Wind.

I say that having ordained things in comprising this way, the creation of creatures was accomplished by Brahma. Having established all created Beings in their respective positions, he upholds the three worlds. There occurs a declaration to the same effect in the Mantras of the Srutis. Thou, O Agni, art the Hotri in sacrifices, and the benefactor of the universe.

"Sauti replied, 'I will recite the names of those wise ones who became the monarch's Ritwiks and Sadasyas. The Brahmana Chandabhargava became the Hotri in that sacrifice. He was of great reputation, and was born in the race of Chyavana and was the foremost of those acquainted with the Vedas. The learned old Brahmana, Kautsa, became the Udgatri, the chanter of the Vedic hymns.