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But language is a treacherous thing, a most unsure vehicle, and it can seldom arrange descriptive words in such a way that they will not inflate the facts by help of the reader's imagination, which is always ready to take a hand, and work for nothing, and do the bulk of it at that. I will begin with a few sentences from the excellent little local guide-book of Mr. Satya Chandra Mukerji.

There is among them, as I have already said, much family affection; they are, in ordinary circumstances, very courteous; they often manifest a kindly disposition; almsgiving is reckoned a high virtue; many lead quiet, orderly, industrious lives; and, as Max Muller tells us, from the earliest age satya, "truth," in its widest sense, has been represented by them as the very pillar on which goodness rests, though it must be allowed it has been much more praised than practised.

Endued with great intelligence, Gritsamada become a regenerate Rishi in the observance of Brahmacharyya. Gritsamada had a regenerate son of the name of Sutejas. Sutejas had a son of the name of Varchas, and the son of Varchas was known by the name of Vihavya. Vihavya had a son of his loins who was named Vitatya and Vitatya had a son of name Satya. Satya had a son of name Santa.

My nephew and classmate Satya managed to screw up courage enough to volunteer to mention this to my father. He came to the conclusion that everyday Bengali would hardly do to approach him with.

These two literary delights still linger in my memory and there is the other, the infants' classic: "The rain falls pit-a-pat, the tide comes up the river." The next thing I remember is the beginning of my school-life. One day I saw my elder brother, and my sister's son Satya, also a little older than myself, starting off to school, leaving me behind, accounted unfit.

A clatter of brass cymbals reaches the ear, and a cortege appears at the top of the ghat, while desultory cries of "Rama, nama, satya hai" "the name of Rama is true" are heard. The corpse, fastened upon a simple bier of bamboo sticks and carried on the shoulders of four relatives, is swathed in white if a male, or in red if a female.

In the same Satya Yuga, a woman of the name of Sulabha, belonging to the mendicant order, practised the duties of Yoga and wandered over the whole Earth. In course of her wanderings over the Earth, Sulabha heard from many Dandis of different places that the ruler of Mithila was devoted to the religion of Emancipation.

Within each Arc fall four YUGAS or Ages, called KALI, DWAPARA, TRETA, and SATYA, corresponding to the Greek ideas of Iron, Bronze, Silver, and Golden Ages. My guru determined by various calculations that the last KALI YUGA or Iron Age, of the Ascending Arc, started about A.D. 500. The Iron Age, 1200 years in duration, is a span of materialism; it ended about A.D. 1700.

He addressed that Brahmana, whose name was Satya, in articulate speech and said unto him these words, "Thou wouldst be acting very improperly, if this sacrifice of thine were accomplished in such a manner as to be defective in mantras and other particulars of ritual. I, therefore, ask thee to slay and cut me in pieces for making libations therewith on thy sacrificial fire.

He is called Purusottama from Puru implying "he that createth and preserveth" and so meaning "he that destroyeth, the union signifying one that createth, preserveth, and destroyeth the universe". He possesseth a knowledge of all things, and, therefore, is called Sarva. Krishna is always in Truth and Truth is always in him, and Govinda is Truth's Truth. Therefore, he is called Satya.