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This assumption was denied by Hopothlayohola, chief of the Tuscahatchees, Tuskega, and other chiefs of the nation, who insisted upon the ancient usages, and the power attaching through these to the recognized head-chief of the nation.
They had broken up their camp and returned to their homes upon the Tallapoosa. Unawed by the defection of the Tuscahatchees, the band attached to Hopothlayohola, McIntosh went on to complete the treaty.
The deer and the Indian are gone. The church-steeple points to heaven where the wigwam stood, and the mart of commerce covers over all the space where the camp-fires burned. The quarrels of Hopothlayohola and McIntosh are history now, and the great tragedy of its conclusion in the death of McIntosh is now scarcely remembered.
Turning to Hopothlayohola, who stood, with dignified and proud defiance in his manner, listening, he proceeded: "Will you go and live with your people increasing and happy about you: or will you stay and die with them here, and leave no one to follow you, or come to your grave, and weep over their great chief?
I was present at the City Hotel, and witnessed the meeting. It was in silence. McIntosh and Hopothlayohola advanced with the right hand extended and met. The clasping hands was the signal for the others: they met, clasping hands, and unity was restored, the nations reconciled and reunited, and Hopothlayohola and his people invited to come in peace to their new homes.
Hopothlayohola, the great red chief, turning from McIntosh as if disdaining him, addressed the commissioners of the Government: "Our great father, your head chief at Washington, sent us a talk by you, which is pleasant to hear, because it promises the red man much his friendship, his protection, and his help; but in return for this he asks of us much more than we are willing to give even for all his promises.
Their talks or consultations among themselves were protracted and angry, and inconclusive. Every effort was made to induce Hopothlayohola to accede to the proposition of McIntosh. The whites united in their efforts to win his consent to sell: persuasions, threats, and finally large bribes were offered, but all availed nothing.
True to his hatred of the Georgians, Hopothlayohola, in the recent war, away beyond the Mississippi, arrayed his warriors in hostility to the Confederacy, and, when numbering nearly one hundred winters, led them to battle in Arkansas, against the name of his hereditary foe, and hereditary hate McIntosh; and by that officer, commanding the Confederate troops, was defeated, and his followers dispersed.
To this there was very serious opposition, not only from that portion of the tribe which formerly allied themselves to Great Britain, but from missionaries found in the Cherokee country, and from Colonel John Crowell, who was United States agent for the Creek Indians. These Indians were controlled by their chief, Hopothlayohola, a man of rare abilities and great daring.
It was evidently a union of policy, as there could be no heart-union between McIntosh and Hopothlayohola; and though the latter placed his conduct upon the broad basis of national law and national justice, yet this was inflicted upon the parent of the other, who denied the law, or the power under the law, supposing it to exist, of the other to adjudge and to execute its sentence.
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