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But it was very soon over, evidently only an outburst of dissatisfaction with the cook; somebody called for the Malay captain and we heard no more about it. There was a Bombay Mohammedan merchant on board who had small stores of groceries and dry-goods on the Kutei River, as the Mahakam is called in its lower course. He also spoke of the hundreds of thousands of Hindus who live in South Africa.

Whilst he abolished the capitation tax on Hindus and the tax upon Hindu pilgrims, he forbade infant marriages and, short of absolute prohibition, did all he could to discountenance the self-immolation of Hindu widows. To the Brahmans especially his condemnation, both implied and explicit, of the caste system was a constant stone of offence.

Besides several other essays, particular dissertations are allotted to the subjects of the Indian chronology; the antiquity of their zodiac, which he maintains not to have been formed from the Greek or Arabs; the literature of the Hindus; and the musical modes used by that people.

Nothing could be more unfortunate, from the standpoint of health, beauty, and economy. The culinary arrangements and the cuisine of the Hindu home are somewhat elaborate. Well-to-do Hindus, notwithstanding many caste restrictions, are somewhat epicurean in their tastes, and live well.

Members of a large and peculiar religious community of Hindus are often to be met with in the Bombay Presidency. Their habit resembles the ordinary dress worn by Hindus, but a good deal amplified, and dyed a slate colour. It is a rather successful adaptation of everyday dress to religious purposes.

Evidently, the Hindus of Bengal could hardly be treated in the same fashion as were the Colonists of Massachusetts or Virginia. The Bengalese knew that there was no bond of language or of race between them and their conquerors, whereas American Colonists knew that they and the British sprang from the same race and spoke the same language.

Like Burma, Assam is overrun by Hindus, who seek employment in the tea-plantations and in every other species of labor. These Hindus have brought their religion with them, and in Assam the animistic religions of the natives very commonly give way to the more poetic and philosophic faith of the Hindus.

The Japanese emphasize, more than do the Hindus, the preservation of the nation, and to this end, they are called more "practical" minded, but with the Japanese, as with all the Orientals, we find an intense contempt for any one who would seek to preserve his physical existence, or hesitate at any personal sacrifice.

Long, long ago, in the shadowy past, Ali Hafed dwelt on the shores of the River Indus, in the ancient land of the Hindus. His beautiful cottage, set in the midst of fruit and flower gardens, looked from the mountain side on which it stood over the broad expanse of the noble river.

The loss of Rs. 100, at which the trinket was valued, might have been borne; but Hindus believe that misfortune invariably follows the loss of gold. He set all his servants and hangers-on to look for the jasam, but they were unsuccessful. In despair he hurried to Nalini for advice and was told to send for Gobardhan, which he promptly did.