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The popularity of the hero-god is attested by the introduction of his name in incantations, and by special hymns being composed in his honor. One of these hymns, of a penitential character, is interesting as illustrating the survival of the recollection of his human origin. Shamash has entrusted into thy hand sceptre and decision.
In greeting Herakles he rises to a manlier strain, puts tears away, and accepts the realities of life and death; he will not add ill to ill, as the sentimentalist does, but will be just to the rights of earth that remain; he catches some genuine strength from the magnanimous presence of the hero-god.
That is to say an epic edited under priestly supervision relates how the hero-god of the warriors vanquishes the hero-god of the priests, and this hero-god of the warriors is then worshipped by common consent as the greater divinity, but under priestly patronage.
Pytheas of AEgina had conquered in rough-and-tumble fight all antagonists in the Pancratium. Casting about for the best means of perpetuating his fame, he found the alternative to lie between a statuette to be erected in the temple of the hero-god, or one of the odes of the learned Theban.
Alexander caused his corpse to be brought to Babylon, and burnt on a funeral pile; while he himself was in an agony of grief, and sent to ask the oracle of Ammon whether his friend might not be worshipped as a hero-god. He himself had already demanded divine honours from the Greeks. The Athenians obeyed, but secretly mocked; and the Spartans grimly answered, “If Alexander will be a god, let him.”
Now if this son of Aristophanes, being fair of form and achieving deeds as fair, hath thus attained unto the height of manly excellence, no further is it possible for him to sail untraversed sea beyond the pillars of Herakles, which the hero-god set to be wide-famed witnesses of the end of voyaging: for he had overcome enormous wild-beasts on the seas, and tracked the streams through marshes to where he came to the goal that turned him to go back homeward, and there did he mark out the ends of the earth.
I have said that in the mysteries of Dionysus the legend recounted the death of that hero-god, and the subsequent discovery of his body. Some further details of the nature of the Dionysiac ritual are, therefore, necessary for a thorough appreciation of the points to which I propose directly to invite attention.
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