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To attempt after a given age, and on the strength of a chance impulse, to leave Ur of the Chaldees with its old habits and associations, its old moral settings, will carry us far as the impulse lasts, but that in all probability will be only as far as Haran. And as Terah died at Haran, so shall we. It will be from moon to moon.
For in those times, as we have seen, men often had two wives, or even more than two. So Jacob stayed seven years more, fourteen years in all, before he received Rachel as his wife. While Jacob was living at Haran, eleven sons were born to him. But only one of these was the child of Rachel, whom Jacob loved.
'In thy seed shall all the nations of the earth be blessed' so said the angel to Abraham in the place Jehovah-jireh. 'And the land whereon thou liest, to thee will I give it, and to thy seed' so the Lord himself said to Jacob asleep at Bethel on the way to Haran. But not for that alone. The promise of a blessing to all the earth through the patriarch reached far into the future.
A thousand girls had gone to the wells that day all about Haran and done the very same things that Rebekah did. But the devout man who had prayed for guidance, and was sure that he was getting it, was guided by her most simple, commonplace act; and that is how we are usually to be guided. God leaves a great deal to our common sense. His way of speaking to common sense is by very common things.
It was not until they came to Haran, that they touched, as it were, their first footprints, and found the old religion. And this was the finish for the poor old father Terah. Whatever the motives with which he had set out on this pilgrimage, whether of conviction more or less, or parental affection entirely, he was now weary.
Now Terah hating Chaldea, on account of his mourning for Ilaran, they all removed to Haran of Mesopotamia, where Terah died, and was buried, when he had lived to be two hundred and five years old; for the life of man was already, by degrees, diminished, and became shorter than before, till the birth of Moses; after whom the term of human life was one hundred and twenty years, God determining it to the length that Moses happened to live.
Noah and Shem aided and abetted the efforts of Abraham to persuade Terah, whereupon Terah consented to leave his country, and he, and Abraham, and Lot, the son of Haran, departed for Haran with their households. They found the land pleasant, and also the inhabitants thereof, who readily yielded to the influence of Abraham's humane spirit and his piety.
Jarchi, the prince of Jewish commentators, "The souls whom they had brought under the Divine wings." Jerome, one of the most learned of the Christian fathers, "The persons whom they had proselyted." The Persian version, the Vulgate, the Syriac, the Arabic, and the Samaritan all render it, "All the wealth which they had gathered, and the souls which they had made in Haran."
Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one going with him from Haran to the borders of the Holy Land, where he was received by the other host, the angels of Palestine.
In this removal from Chaldea, the illustrious exile took with him his wife, his nephew, "and all their substance that they had gathered, and the souls that they had gotten in Haran." Upon their arrival in Canaan, the divine declaration respecting his future possession of the country was renewed, and he erected an altar to the Lord in the plain of Moreh.
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