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Abraham dwelt with his father, Terah, who was an idolater, in Ur of the Chaldees, when he received the call of God to go entirely away from his kindred and his father's house, and depart into a land of separation, a land which the Lord would show him. He obeyed the call, and this typifies conversion. He went out not knowing whither he went, but only knowing that the Lord was leading him.
Many a time was that childish saying repeated in after-days, as if it had been prophetic, when Judah had long had rest from her foes, and Terah himself was an old man. When he sat beneath his own vine and fig-tree, no man making him afraid, he never wearied describing to his grand-children that form which had made the earliest impression which his memory had retained.
Abram was born in Ur, a city of the Chaldeans, in the year 1996 before Christ—supposed by some to be the Edessa of the Greeks, and by others to be a great maritime city on the right bank of the Euphrates near its confluence with the Tigris. From this city his father Terah removed with his children and kindred to Haran, and dwelt there. It was in Mesopotamia—a rich district, fruitful in pasturage.
But Sarai was barren; she had no child. And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. And the days of Terah were two hundred and five years: and Terah died in Haran.
Some believe it was Serug, the grandfather of Terah, who first introduced idolatry after the deluge. Others maintain it was Nimrod, and that he instituted the worship of fire among his subjects, which continues even to this day in some places in Persia.
Terah is not thine; and my power has compelled thee to send the Ashkook, with his healing tongue, to lick my brother's wounds; and Wobsacuck, with eagle beak, to devour the venom that clogs his veins, and makes his breath come short and thick. I feel them on my shoulders, as they sit there, and stretch out their necks to do my bidding! Terah shall live!
'And have we not such an offering here? he added, pointing to the captive warrior, who stood, with head erect, awaiting the sentence that he knew would be pronounced. 'Have we not here a victim, sent by Mahneto himself, at the very moment when Terah's life seems hanging on a breath? Lead him, then, to the sacred pile; and as his soul goes forth, the soul of Terah shall revive.
The people of his time were falling into idolatry. Even Terah, his father, was an idolater and reputed to have been a maker of idol images. He was to serve the one true God and to stand for principle where everyone was against him. He was to enter into covenant relations with God and stand alone with him where all social and national customs were hostile. It was a call to found a nation.
Hurriedly he left the house of Terah, followed by the other magicians, some of whom now said they also had seen a star swallow four others. They did not think it wise to contradict their chief, although he had drunk a great deal of wine and could not walk steadily. King Nimrod was awakened from his sleep, and his magicians appeared before him.
His father, Terah, was a descendant of Shem, of the eleventh generation, and the original seat of his tribe was among the mountains of Southern Armenia, north of Assyria. From thence Terah migrated to the plains of Mesopotamia, probably with the desire to share the rich pastures of the lowlands, and settled in Ur of the Chaldeans.
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