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He is the man I most agree with on these matters. I am a free-church man, and there is on end of it. I cannot go this afternoon. I do not approve of the whole thing. It is altogether against my conscience. What I mean to do, if I can manage it, is to take a real long walk with the Campians." Mrs. Campian appeared at luncheon. The bishop was attentive to her; even cordial.
Bebel accepts the book as an infallible source of truth, and after him the social democrats and free-church members will add it to the list of their "body and stomach books," which alone will afford it a respectable clientele, at least in number. In no one of my "deathbed articles," however, have I as yet ever maintained that Darwinism was decadent in these circles.
They believe that the exercise of sufficient faith in prayer to God is capable of restoring the sick to health; and assert that there have been in their experience and among their membership a number of such cures. In a "Free-Church Tract," dated "Oneida Reserve, 1850," there is an account of such a cure of Mrs. M. A. Hall, ill of consumption, and given up by her physicians.
There was a greater protest, mingled with compassion and regret, in Sheila's eyes; but the young man was firm. So they let him have his way, and gave him full possession of the common sitting-room, while they set off to visit the school and the Free-Church manse and what not in the neighborhood.
It is significant to note what class of men, according to Schmidt, received the "Weltraetsel" with enthusiasm and joy. They are August Specht, the free-church editor of "Menschentum" and of the "Freien Glocken," Julius Hart, Professor Keller-Zuerich, the philosopher and "Neokantian" Professor Spitzer of Graz, the popular literateur W. Boelsche, W. Ule, and a few unknown great men, Dr. Zimmer, Th.
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