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In his discourses, however, he lashed the ecclesiastical corruptions of the time, not sparing those highest in power. There were two parties, that of the young nobles, the arribiati, or "enraged;" and that of the people, the frateschi, or friends of the monks. Savonarola proclaimed that a great punishment was impending over Italy. He predicted the invasion from north of the Alps.
The Piagnoni, or Frateschi, stuck to the memory of Savonarola, and believed that angels would descend to guard the battlements when human help had failed. These enthusiasts still formed the true nerve of the nation the class that might have saved the State, if salvation had been possible.
But the leaders of this section of the citizens favored the plebeian cause from different motives. Some sought only a way to riches and authority, which they could never have opened for them under the oligarchy contemplated by the Palleschi. Others, styled Frateschi or Piagnoni, clung to the ideas of liberty which were associated with the high morality and impassioned creed of Savonarola.
The followers of the monk, by far the largest section of the people, received the name of Piagnoni or Frateschi. The friends of the Medici, few at first and cautious, were called Bigi. The opponents of Savonarola and of the Medici, who hated his theocracy, but desired to see an oligarchy and not a tyranny in Florence, were known as the Arrabbiati.
One was that of the Gonfalonier Capponi, who advocated moderate counsels and an accommodation with Clement VII. The other was that of the Gonfalonier Carducci, who pushed things to extremities and used the enthusiasm of the Frateschi for sustaining the spirit of the people in the siege. The latter policy triumphed over the former.
It is not many years since Florence was divided into two factions, the Frateschi and Arrabbiati, as they were named, and these coming to open violence, the Frateschi, among whom was Pagolo Antonio Soderini, a citizen of great reputation in these days, were worsted.
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