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And how far contrar to the second article, where we solemnly abjure prelacy for ever, when by this Union, prelacy comes for ever to be established and settled on the surest and strongest foundations imaginable, as is evident from the ratification of the articles in the English Parliament, with the exemplification of the same in the Scots Parliament, where the prelatick government in England is made a foundamental article of the Union: so it is also impossible for us to fulfill the other part of that article, where we forswear schism, which a legal tolleration of errors will infer and fix among us, as the native result and inevitable consequence of this Union; and how far this is contrar to the Word of God, and to our covenants, any considering person may decern.

As to the third article, any may see how far it is impossible for us to preserve the rights, liberties, and priviledges of Parliament and kingdom, when divested both of our Parliaments and liberties in a distinct national way, or yet as according to the same article, where we are obliged to maintain and defend the king, his majesty's person and government in defence and preservation of the true religion; how can it be supposed, that we can answer our obligation to this part of the Covenant, when a corrupt religion is established, as is by this Union already done, when prelatick government is made a foundamental thereof.