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"The Ormazd-worshipping Divine Artaxerxes, King of Iran," or "King of the Kings of Iran." The reverse of these coins bears a fire-altar, with the legend ARTaHSHaTR nuvazi, a phrase of doubtful import.
The legend on the obverse is Auhramazdi afzud, or sometimes Auhramazi afzun; on the reverse are commonly found, besides the usual fire-altar and supporters, a regnal year and a mint-mark. Bahram rejects his Terms. Contest between Chosroes and Bahram. Flight of Chosroes. Campaign of A.D. 591. Recovery of the Throne by Chosroes. Coins of Bahram.
On either side of the head there is a star, and over either shoulder a crescent. Outside the encircling ring, or "pearl border," we see, almost for the first time, three stars with crescents. The reverse bears the usual fire-altar, with a star and crescent on either side of the flame. The legend is extremely brief, being either Zamasp or Bag Zamasp, i.e. Second Reign of Kobad.
Prexaspes made no objection to this proposal, took a tender leave of his family while the people were being assembled, uttered a short prayer before the sacred fire-altar and walked proudly to the palace. On his way thither he met the chiefs of the seven tribes and seeing that they avoided him, called out to them: "I am worthy of your contempt, but I will try to deserve your forgiveness."
Prexaspes made no objection to this proposal, took a tender leave of his family while the people were being assembled, uttered a short prayer before the sacred fire-altar and walked proudly to the palace. On his way thither he met the chiefs of the seven tribes and seeing that they avoided him, called out to them: "I am worthy of your contempt, but I will try to deserve your forgiveness."
To mention symbols for a moment, apropos of our archaeological readings together, Boots has an antique Asia Minor rug in which I discovered not only the Swastika, but also a fire-altar, a Rhodian lily border, and a Mongolian motif which appears to resemble the cloud-band. It was quite an Anatshair jumble in fact, very characteristic.
Prexaspes made no objection to this proposal, took a tender leave of his family while the people were being assembled, uttered a short prayer before the sacred fire-altar and walked proudly to the palace. On his way thither he met the chiefs of the seven tribes and seeing that they avoided him, called out to them: "I am worthy of your contempt, but I will try to deserve your forgiveness."
The distinguishing mark is the headdress, which has the usual inflated ball above a fragment of the old mural crown, and further bears a crescent in front. The reverse has the usual fire-altar with supporters, and is for the most part very rudely executed.
They are easily distinguishable from those of Artaxerxes I., both by the profile, which is far less marked, and by the fire-altar on the reverse, which has always two supporters, looking towards the altar. On others he wears a cap of a very peculiar character, which has been compared to a biretta, but is really altogether sui generis.
The reverse shows the usual fire-altar, with guards, or attendants, watching it. The king's head appears in the flame upon the altar. According to the Oriental writers, Varahran V. was one of the best of the Sassanian princes.
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