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And his message and his personality are one. He is a convincing illustration of Fichte’s dictum, that any great system of philosophy is the outcome, not of the intellect, but of a man’s character. Nietzsche is not a metaphysician like Hegel, whom he abhorred. He is not a “logic-grinder,” like Mill, whom he despised. He is a moralist, like the French, whom he loved.
This frame was constructed by Plato on the basis of a religious study of things, and after Plato it was first definitely outlined in Fichte’s too much forgotten but unforgettable books “Bestimmung des Menschen” and “Anweisung zum seeligen Leben,” and it is thus a new creation of the great German idealism and its mighty faith.
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