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Some sought shelter with kinsfolk and friends. The Abbess herself and three nuns went to Saint-Evroul, where Orderic, who tells the story, dwelled as the monk Vital. They found a shelter and a place of worship in an ancient chapel where Saint Evroul himself had dwelled "coelesti theoriae intentus solitarie degebat."
And it was the Saint-Evroul of the glass-work that we were thought to have set forth to see, not the Saint-Evroul of Orderic or of Saint Evroul himself. Orderic, son of a French father and an English mother, born by the banks of the Severn ten years after King William came into England, in the year of the martyrdom of Waltheof, was before all things Orderic the Englishman.
We would fain see something that had met the eyes of the island-born child in the first years of his coming to his foreign home. We would fain see even the church of Robert of Grantmesnil, much more the elder church from which the High Chancellor of Duke Hugh the Great carried away the body of Saint Evroul himself, as a piece of holy spoil which Normandy had to yield to France.
Orderic Vitalis, who was living in Normandy at this time, in the monastery of St. Evroul, declares that following this peace, made in the spring of 1113, for five years, Henry governed his kingdom and his duchy on the two sides of the sea with great tranquillity.
At Mortain the usual central tower of a great Norman church could not be; but neither has Saint Evroul the two Western towers of Saint-Lo and Séez; the arrangement designed was rather a development of the side towers common in the smaller churches of the district. A tower on each side was designed and begun.
He wrote also in the latter part of this period a Vita Anselmi in which the religious was even more the leading interest than in his history, but it adds something to our knowledge of the time. Born in England in 1075, of a Norman father, a clerk, and an English mother, he was sent by his father at the age of ten to the monastery of St. Evroul, and there he spent his life.
For Ebrulfus came of the city or land of Bayeux, and in Chlotocher's day, and long after, the land of Bayeux was still the Otlingua Saxonica, an abiding trace of those harryings and settlements of Sidonius's times, which planted the Saxon on both sides of the Channel. Still, to us Orderic is more than Evroul, even in the form of Eoforwulf.
Yet we should have liked to see at least the traces of the cloister on the southern wall. But Saint Evroul is not forgotten in his own place, or even within the walls of his own abbey. For a little chapel has been made within the buildings of the gate-house. He has also a cross and fountain, of which the cross, a modern one, is more visible than the fountain.
But nothing would have more deeply grieved the monastic soul of Orderic than the thought that any one could think more of him than of the local saint and first founder. "Father Evroul," "Pater Ebrulfus," the man of the world who turned hermit in the days of Chlotocher, and around whose cell the monastery first grew up, lived in the devout memory of his spiritual children.
Evroul; took possession of Chartres, and appeared before Paris, where Charles the Bald, intrenched at St. Denis, was deliberating with his prelates and barons as to how he might resist the Northmen or treat with them. The chronicle says that the barons advised resistance, but that the king preferred negotiation, and "sent the Abbot of St.
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