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If all was placed in a common progenitor, brought into existence by a miracle, as Darwin teaches, how is design to be excluded from nature? Imperfections in nature are urged against design in nature by all the school of evolutionists.

But we must not lose ourselves in details. Looking back over the whole field once more, we feel that we are justified in maintaining with some confidence that the different pronouncements in regard to the detailed application and particular features of the Theory of Descent, and the different standpoints that are occupied even by evolutionists, are at least sufficient to make it obvious that, even if evolution and descent have actually taken place, they have not run so simple and smooth a course as the over-confident would have us believe; that the Theory of Descent rather emphasises than clears away the riddles and difficulties of the case, and that with the mere corroboration of the theory we shall have gained only something relatively external, a clue to creation, which does not so much solve its problems as restate them.

If the uselessness of speculation had occurred to him at the beginning of his investigation he might have escaped responsibility for shaking the faith of two generations by his guessing on the whole subject of biology. If we could divide the human race into two distinct groups we might allow evolutionists to worship brutes as ancestors but they insist on connecting all mankind with the jungle.

"I should point out that, according to the evolutionists of the last century, improvement in the eye, as in any other organ, is mainly due to persistent, rational, employment of the organ in question, in such slightly modified manner as experience and changed surroundings may suggest.

He had become deeply religious, and after much reading in Herbert Spencer and other modern philosophers and evolutionists, he told me he thought it was idle for Christians to fight against the argument of the materialists that the mind is a function of the brain. Undoubtedly it was that, and our mental faculties perished with the brain; but we had a soul that was imperishable as well.

It is conceived, in short, that most things 'growed. Especially is it known that in the opinion of the evolutionists as a body we are all of us ultimately descended from men with tails, who were the final offspring and improved edition of the common gorilla. That, very briefly put, is the popular conception of the various points in the great modern evolutionary programme.

Only sheer desperation, just as a drowning man will clutch a straw. Dr. W. E. Orchard says: "The remains bearing on this issue, which have been found are very few, and their significance is hotly disputed by scientists themselves, both their age, and whether they are human or animal, or mere abnormalities." Evolutionists are obliged to say they were the last of their kind. Strange!

Many evolutionists frankly declare that the purpose of evolution is to destroy belief in God, or his active control of his creation. Prof.

That species have a capacity for change will be admitted by all evolutionists; but there is no need, as it seems to me, to invoke any internal force beyond the tendency to ordinary variability, which through the aid of selection, by man has given rise to many well-adapted domestic races, and which, through the aid of natural selection, would equally well give rise by graduated steps to natural races or species.

If we try to take this explanation seriously, we find that the science of phrenology teaches that females, as a rule, inherit the traits of their fathers, and males the traits of their mothers. Hence, not the males but the females would become hairless by this ridiculous process. How do evolutionists account for the hair left on the head and other parts of the body?