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For in the beginning of the yere, assemblyng together, thei foreshewe of raine, of drouthe, of winde and of sickenesse: and of suche like thynges as maie to profeight be foreknowen. For as well the kynge as the people, ones vndrestandyng their foresawes, and knowyng the certeintie of their iudgemintes by former experience: shone the euilles, and are preste to attende vpon that, that is good.
And sometyme by foretokenyng of birdes flight and somtyme by power of holy verses and nombres tourned awaie the euilles fro menne, and benefited them with thinges that ware good. Thei could expounde Dreames, and declare the significacions of vncouth wondres. So that men ware certein of suche successe, as thei had foreshewed.
Mery at the fulle, as without knowledge of the euilles that aftre ensued as the worlde waxed elder, through diuers desires, and contrarie endeuours of menne.
And for that thei liue aftre a chast sort: thei are neither skourged with Blastynges, ne Haile, ne Pestilence, ne suche other euilles. No manne toucheth a woman there, aftre she hath conceiued, ne yet in the time of her flowres. Thei eate none vncleane beastes, ne knowe what Sacrifisyng meaneth. Euery man there is his owne Iudge, acordyng to Iustice.
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