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It was during these contests, that he collected The sentiments of the Greeks and Romans on fate and man's power. He translated all that he found in the Ancients on this subject; and first published it at Paris in 1624. Du Maurier. Grotii manes, p. 208. Ep. 196. Præst. Vir. Epist. p. 655. Grotii manes, p. 230. Ibid. p. 204. He compared Grotius to Moses, Observat. Hallens. 15. l. 7. p. 336.
Spain however already contained Roman settlers, and at a later period it contained numerous Roman colonies: in fact the Peninsula was completely Romanized, of which the Spanish language and the establishment of the Roman Law in Spain are the still existing evidence. M. Perperna, the grandfather of this Perperna, was consul B.C. 130. Perperna Vento had been prætor. Epist.
Paul describes, in his second Epistle, xi. 20; and like Diotrephes, mentioned by St. John, 3 Epist. 9, 10. But in a society where all power must have depended on the consent of those subject to it, how could any one exercise a tyranny against the will of the majority, as well as against the authority of the Apostles?
Paratus With a dat. of the thing, for which there is a preparation, is peculiar to poetry and post-Augustan prose. Cf. Freund ad v. Ad rem. cf. Cic. Epist. ad Quint. 1, 1, 6: tam corruptrice provincia, sc. Asia; and pro Mur. 9. Quantalibet facilitate. Redempturus esset. Subj. in the apodosis answering to a protasis understood, sc. if A. would have entered into the plot. Cf.
Anselm, Epist. iv. 50, 51; Luchaire, Louis VI, Annales, No. 31. See American Historical Review, viii, 478. Luchaire, Louis VI, Annales, p. cxv. We need not enter into the details of the long struggle between Canterbury and York. The archbishopric of Canterbury was vacant for five years after the death of Anselm; its revenues went to support the various undertakings of the king.
At haec etiam Servis semper libera fuerunt, timerent, gauderent, dolerent, suo potius quam alterius arbitrio. Tull. Epist. It is no small Concern to me, that I find so many Complaints from that Part of Mankind whose Portion it is to live in Servitude, that those whom they depend upon will not allow them to be even as happy as their Condition will admit of.
His quaintnesse and grace doe still retaine us to him. Epist. So clearely-neate, so neately-cleare, As he a fine-pure River were, and doth so replenish our minde with his graces that we forget those of the fable. The same consideration drawes me somewhat further.
Their names were so little known, that when the evangelist put in the mouth of the men of Nazareth the enumeration of the brothers according to natural relationship, the names of the sons of Cleophas first presented themselves to him. James i. 1; Epist. Jude 1; Euseb., Chron. ad ann. R. DCCCX.; Hist. Eccl., iii. 11, 32; Constit.
Turning then upon the marchioness, he made a violent blow at her; but in his eagerness and agitation his scimetar caught in the drapery of the tent; the force of the blow was broken, and the weapon struck harmless upon some golden ornaments of her head-dress.* * Pietro Martyr, Epist. 62.
Matuta was the patroness of matrons, no maid being suffered to enter her temple. The married was always held to be the only honourable state for woman, during the times of pagan antiquity. Epist. Fast. Lib.
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