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In the line before the last we should probably read -multarum leges divumque hominumque. Os olig' alethe, polla de pseuon legei Tuchon, otan de me, tuche oioichetai This is turned by the Latin translator into the following diatribe against the casters of horoscopes: -Astrologorum signa in caelo quaesit, observat, Iovis Cum capra aut nepa aut exoritur lumen aliquod beluae.

He was not tall, but very strong, and well built. Grot. p. 478. Menagiana. Hist. du Socinianisme, c. 42. p. 831. Observat. Hallen. 15. t. 7. p. 341. It is a prayer addressed to Jesus Christ, and suited to the condition of a dying person who builds his hope on the Mediator. M. Le Clerc has recited it at large in the Sentimens de quelques Theologiens de Hollande, 17 Lettre, p. 397. Memoirs, p. 431.

Can the chyle get thither, but by an inverted motion of the cutaneous lymphatics? in the same manner as it is carried to the bladder, by the inverted motions of the urinary lymphatics. Medic. Observat. and Enq. London, vol. v.

August, 1751. p. 1807. Ep. 207. p. 817. Ep. 465. & 466. p. 886. Ep. 469. p. 887. Observat. Hallenses, 24. t. 7. p. 350. Bib. Remons. p. 80. Fabricius Bib. Græca, t. 1. l. 1. c. 19, p. 117. Vindiciæ, p. 841. Ep. 391. p. 866. & 768. p. 330.

In the line before the last we should probably read -multarum leges divumque hominumque. Os olig' alethe, polla de pseuon legei Tuchon, otan de me, tuche oioichetai This is turned by the Latin translator into the following diatribe against the casters of horoscopes: -Astrologorum signa in caelo quaesit, observat, Iovis Cum capra aut nepa aut exoritur lumen aliquod beluae.

It was during these contests, that he collected The sentiments of the Greeks and Romans on fate and man's power. He translated all that he found in the Ancients on this subject; and first published it at Paris in 1624. Du Maurier. Grotii manes, p. 208. Ep. 196. Præst. Vir. Epist. p. 655. Grotii manes, p. 230. Ibid. p. 204. He compared Grotius to Moses, Observat. Hallens. 15. l. 7. p. 336.

But to proceed. In the fourth place, the canon law itself speaketh for the argument which we have in hand: Non licet iniquas observationes agere calendarum, et otiis vacare Gentilibus, neque lauro, aut viriditate arborum, cingere domos: omnis enim haec observatio paganismi est. And again: Anathema sit qui ritum paganorum et calendarum observat.