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On the other hand, Vergil's master, while he affirms the causal nexus for the governance of the universe: nec sanctum numen fati protollere fines posse neque adversus naturae foedera niti See especially Heinze, Vergils Epische Technik, 290 ff., who interprets Zeus as fate; Matthaei, Class. Quart. 1917, pp. 11-26, who denies the identity; Drachmann, Guderne kos Vergil, 1887; MacInnis, Class.
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