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In time, perhaps as early as 4000 B.C., certain more energetic and ambitious kings succeeded in conquering neighboring cities; they even broadened their boundaries until they ruled over great empires extending to the Mediterranean on the west and the mountains of Elam on the east. In the name of the local god, each went forth to fight, and to him was attributed the glory of the victory.
Why, Elam Gowdey, uncle Nate's youngest boy, broke down the platform to his barn, and went right down through it, with a load of hay. And nothin' but that hay saved his neck from bein' broke. It spilte one of his horses. "Uncle Nate had been urgin' him to fix the platform, or build a new one; but he was slack. But, as uncle Nate says, if such things are run by law, they will have to be done.
Many centuries earlier Semitic kings had ruled in Babylonian cities, and Semitic empires had been formed there. Sargon and Narâm-Sin, having their capital at Agade, had established their control over a considerable area of Western Asia and had held Elam as a province.
The Kings of Babylon, who opposed Ashurnatsirpal and Shalmaneser II, seem to have been of Chaldaean extraction; and although their successors, down to 800 B.C., acknowledged the suzerainty of Assyria, they ever strove to repudiate it, looking for help to Elam or the western desert tribes. The times, however, were not quite ripe.
The larger part of Elam, which went by the name of Anzan, had been seized by the Persians in the closing days of the Assyrian empire, and a line of kings of Persian origin had taken the place of the old sovereigns of Shushan.
Chaldea, Media, Persia, Phœnicia and Egypt, under the sovereignty of Chedorlaomer, had everything in legislative knowledge to learn from the Hebrews. This “Chedorlaomer was king of Elam, in Persia, in the times of Abraham.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
The spade will tell us. Or was it still further east, in the highlands of Persia, that men first learned how to write and record history? We cannot go back so far in the history of Babylonia Professor Hilprecht dares to carry us seven thousand years before Christ that we do not find its kings fighting against Elam.
Assuming that this was the order in which events took place, are we to suppose that the first Semitic invaders of Elam found there a native population in a totally undeveloped stage of civilization? Or did they find a population enjoying a comparatively high state of culture, different from their own, which they proceeded to modify and transform!
I had occasion three years ago to reprint "The Emperor of Elam" in an earlier volume of this series, and it still seems to be worthy to set beside the best of Gautier. There are other stories in the present collection with the same rich background, but I should like to call particular attention to Mr. Dwight's two masterpieces, "Henrietta Stackpole Rediviva" and "Behind the Door."
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