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Then men brought the hallowed beasts all garlanded with flowers into the Doom-ring, and there were they slain and offered up unto the Gods, to wit the Warrior, the Earth-god, and the Fathers; and thereafter was solemn feast holden on the Field of the Folk-mote, and all men were fain and merry.

This period of darkness is, of course, the night, and to obviate the inconvenience caused by this recurring period of darkness, the god made a second Eye, i.e. the Moon, and set it in the heavens. The greater Eye ruled the day, and the lesser Eye the night. One of the results of the daily darkness was the descent of the Sky-goddess Nut to the Earth-god Keb each evening.

And near by, in a tiny wooden shrine, is the figure of the Earth-god, Ken-ro-ji-jin, grey, primeval, vaguely wrought, holding in one hand a spear, in the other a vessel containing something indistinguishable. Perhaps to uninitiated eyes these many-headed, many-handed gods at first may seem as they seem always in the sight of Christian bigotry only monstrous.

Shu and Tefnut then united and they produced Keb, the Earth-god, and Nut, the Sky-goddess. The text then refers to some calamity which befell the Eye of Nebertcher or of Khepera, but what it was is not clear; at all events the Eye became obscured, and it ceased to give light.

A woman here? Mryna hadn't considered that possibility. Perhaps the Earth-god already had a mate. The newcomers were dressed in crisp, white uniforms; the woman wore a starched, white hat. They carried a tray of small, glass cylinders from which metal needles projected.

She hid the papers and the astronomy text which she found in the Old Village. Later, after the metal men came, she destroyed everything so none of the other women would know the Earth-god was a man. At first she kept the secret because she was afraid.

It was necessary that the carpenter should so perform his work as to honour the deity of carpenters, that the smith should fulfil his daily task so as to honour the god of the bellows, that the farmer should never fail in respect to the earth-god, and the food-god, and the scare-crow god, and the spirits of the trees about his habitation.

+Dedun+ was a Nubian god, who appears to have been a creative earth-god. He was unified with Ptah, and is often named in the nineteenth dynasty. +Sati+ was a goddess of the cataract region, similar to Hathor, with cow's horns. She is called queen of the gods, and seems to have been the great deity of a frontier tribe.

On the other hand, we have direct evidence that no animal life has ever evolved on Rythar; the life cycle is exclusively botanical." The soil samples, Mryna realized, would be the vials of Earth which the Earth-god had requested so often. Were the Earthmen planning to move their hospital down to Rythar? That idea disturbed her.

And in sight of all the cottages, rising a little above them, stands the hoary ancient church with giant old elm-trees growing near it, their branches laden with rooks' nests, the air full of the continuous noise of the wrangling birds, as they fly round and round, and go and come bringing sticks all day, one to add to the high airy city, the other to drop as an offering to the earth-god beneath, in whose deep-buried breast the old trees have their roots.