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Early in the spring that followed the capture of Pemaquid, a band of Indians fell, after daybreak, on a number of farm-houses near the village of Haverhill. One of them belonged to a settler named Dustan, whose wife Hannah had borne a child a week before, and lay in the house, nursed by Mary Neff, one of her neighbors.

Hannah Dustan and the nurse fell to the share of a family consisting of two warriors, three squaws, and seven children, who separated from the rest, and, hunting as they went, moved northward towards an Abenaki village, two hundred and fifty miles distant, probably that of the mission on the Chaudiere. Every morning, noon, and evening, they told their beads, and repeated their prayers.

Dustan had gone to his work in a neighboring field, taking with him his seven children, of whom the youngest was two years old. Hearing the noise of the attack, he told them to run to the nearest fortified house, a mile or more distant, and, snatching up his gun, threw himself on one of his horses and galloped towards his own house to save his wife. It was too late: the Indians were already there.

An English boy, captured at Worcester, was also of the party. After a while, the Indians began to amuse themselves by telling the women that, when they reached the village, they would be stripped, made to run the gauntlet, and severely beaten, according to custom. Hannah Dustan now resolved on a desperate effort to escape, and Mary Neff and the boy agreed to join in it.

Dustan is said to have denounced vengeance, on his coronation day, in the following words: "Inasmuch as thou hast aspired to the throne by the death of thy brother, against whose blood the English, along with thy infamous mother, conspired, the sword shall not pass from thy house! but rage all the days of thy life, afflicting all thy generation, till thy kingdom shall be translated to another, whose manner and language the people under thee knoweth not.

This put an end to other denominations preaching in my house. That was the first sermon I ever heard concerning Mormonism. The winter before, two elders, Durphy and Peter Dustan, stayed a few days with Hanford Stewart, a cousin of Levi Stewart, the bishop of Kanab. They preached in the neighborhood, but I did not attend or hear them preach.

The Símúrgh, hearing the lamentations of Sám among his people, knew that he had come in quest of his son, and thus said to Zál: "I have fed and protected thee like a kind nurse, and I have given thee the name of Dustán, like a father. Sám, the warrior, has just come upon the mountain in search of his child, and I must restore thee to him, and we must part."

Dustan was carried off by the Indians from Haverhill, and Hawthorne does not much commiserate the hardships she endured, but reserves his sympathy for her husband, who was not carried into captivity, and suffered nothing from the Indians, but who, he says, was a tenderhearted man, and took care of the children during Mrs.

The bird happened to fall near the rose-gatherers, and Zál ordered his servant to bring it to him. The attendants of Rúdábeh lost not the opportunity, as he approached them, to inquire who the archer was. "Know ye not," answered the servant, "that this is Ním-rúz, the son of Sám, and also called Dustán, the greatest warrior ever known."