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A more interesting point than any, however, still remains in connection with this period of his life. It was now, or soon after, that Pascal must have composed the “Discours sur les Passions de l’Amour,” one of the most exquisite fragments which have come from his pen,—remarkable both in itself and in the circumstances of its discovery by M. Cousin about thirty years ago. M. Cousin has himself related these circumstances in minute detail, and with a certain self-elation. {67d} According to M. Faugère, there was no particular difficulty, and therefore no particular merit, in the discovery. The fragment was clearly indexed in a catalogue of the Pascal MSS. in the well-known State library of Paris as follows: “Discours sur les Passions de l’Amour, par M. Pascal,” and again in the body of the volume the fragment was entitled, “Discours, etc., on l’attribue
Darrel, A Detection of that sinnful ... discours of Samuel Harshnet, 40. And see above, p. 56, note. Harsnett, Discovery, 8. Ibid., 320-322; Darrel, An Apologie, or defence, L III, says that the third jury acquitted her. Harsnett refers to the fact that he was found guilty by the grand inquest. The Triall of Maist. Dorrel, preface "To the Reader." Harsnett, Discovery, 9. Ibid., 78-98.
He had thus within his reach the works by which he strengthened his doctrine of intransitive intellectuality; they were Goethe's Memoirs; a volume of George Sand's correspondence, in which were the letters to Flaubert; the 'Discours de la Methode' by Descartes, and the essay by Burckhart on the Renaissance.
Chapter vii. 11. Ne vous seruez iamais en vos discours & n'employez vne langue qui ne vous est pas bien cognuë & familiere, si ce n'est en vne occasion bien pressante, pour donner plus clairement
The traveller, as Brantome quaintly tells us, 'fait des discours en soi pour soutenir en chemin'; and into these discourses he weaves something out of all that he sees and suffers by the way; they take their tone greatly from the varying character of the scene; a sharp ascent brings different thoughts from a level road; and the man's fancies grow lighter as he comes out of the wood into a clearing.
But we are unable to discover the official records, or extracts of evidence from them. This is to be regretted, but, by way of consolation, we have the pleadings on both sides in an ancient French case of a haunted house. These are preserved in his Discours des Spectres, a closely printed quarto of nearly 1000 pages, by Pierre le Loyer, Conseiller du Roy au Siege Presidial d'Angers.
It is shocking that a man whose preaching made it fashionable for women of rank to nurse their own children should have sent his own, as soon as born, to the foundling hospital, still more shocking that, in a note to his Discours sur l'Inegalite, he should speak of this crime as one of the consequences of our social system.
The record of this voyage was an incident of no less importance in Champlain's fortunes than the voyage itself. His cruisings in the Spanish Main gave him material for a little book, the Bref Discours; and the Bref Discours in turn advanced his career.
The next two years he spent at home, occupied partly with the composition of his Bref Discours and partly with the quest of suitable employment.
* "What impartial man among us must not be forced to acknowledge, that since the revolution it has become dangerous for any one, I will not say to attack the government, but to emit opinions contrary to those which the government has adopted." Discours de Jean Bon St. Andre sur la Liberte de la Presse, 30th April, 1795.
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