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It was in this spirit that Brutus put his two sons to death for conspiring against their country. It was in this spirit that the Fabii perished at their fort on the Cremera, and the Decii devoted themselves for the public. The rigour of self-denial in a true Roman approached to a temper which moderns are inclined to denominate savage.

The most dangerous part of our proposed route, the critical point of our escape, would be the crossing of the Avens and the Salarian Highway, which we must effect somewhere near Forum Decii, between Interocrium and Falacrinum. Once in the mountains we should be able easily to continue on northwards into Umbria.

In practice, if not in theory, a man must be either Stoic or Epicurean. Each school, in this dialogue, is allowed to plead its own cause. Your highest instances of martyrdom of Decii devoting themselves for their country, of consuls putting their sons to death to preserve discipline are not disinterested acts of sacrifice, but the choice of a present pain in order to procure a future pleasure.

It was easy to laud the Decii who calmly sacrificed their lives for the Republic, and many another martyr to patriotism; it was quite another thing to feel the mortal fear of death coursing in one's veins, to reflect that soon perhaps the dogs might be tearing this body which guarded that strange thing one calls self; to reflect that all which soon will be left of one is a bleaching skull, fixed high in some public place, at which the heartless mob would point and gibber, saying, "That is the head of Quintus Livius Drusus, the rebel!"

The same, too, might have been the case with the Decii, who, after devoting their persons, rushed upon the enemy; or of Papirius Cursor, though possessed of such powers, both of body and mind.

XIII. There is also in that camp Decius, descended, as I believe, from the great Decius Mus; accordingly he gained the gifts of Caesar. And so after a long interval the recollection of the Decii is renewed by this illustrious man.

Let me but bring these with me to the altar, and I care not though my offering be a handful of corn". With these grand words, fit precursors of a purer creed to come, we may take our leave of the Stoics, remarking how thoroughly, even in their majestic egotism, they represented the moral force of the nation among whom they flourished; a nation, says a modern preacher, "whose legendary and historic heroes could thrust their hand into the flame, and see it consumed without a nerve shrinking; or come from captivity on parole, advise their countrymen against a peace, and then go back to torture and certain death; or devote themselves by solemn self-sacrifice like the Decii.

P. DECIO: this is P. Decius Mus, who at the battle of Sentinum in 295 gave his life as a propitiatory offering to the powers of the unseen world, in order to bring victory to the Roman arms. ALIQUID etc.: 'some principle'; in his philosophical works Cicero often confounds the Epicureans by quoting the action of the Decii and others like it, as showing that pleasure is not the end of existence.

What comparison can there be between divination, of the origin of which we are ignorant, and physic, which proceeds on principles intelligible to every one? You believe that the Decii, in devoting themselves to death, appeased the Gods. How great, then, was the iniquity of the Gods that they could not be appeased but at the price of such noble blood! As to the voice of the Fauns, I never heard it.

Our soldiers, our statesmen, our magistrates, and judges, and senators, and the whole community, all worshippers of the gods, every one who crowns his head, every one who loves a joke, and all our great historic names, heroes, and worthies,—the Scipios, the Decii, Brutus, Cæsar, Cato, Titus, Trajan, Antoninus,—are inmates, not of the Elysian fields, if Elysian fields there be, but of Tartarus, and will never find a way out of it.”