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He admits that its development is dependent on the data of sense perception, but insists that this is not incompatible with its freedom from the body when fully developed and perfected. As for its being a form of body, not all forms are alike; and it is not so certain that the rational power is a form of body. Neither the difficulties nor the solution are of Ibn Daud's making.
Daud was succeeded by Ala-ud-din's youngest son Mahmud I, Mujahid's sister Ruh Parvar Agah having blinded Daud's son, then a boy of eight years, in order to prevent dissension. Mahmud was apparently welcome to all parties, for even the Raya raised the siege of Raichur and agreed to pay him the tribute exacted by Muhammad Shah; so at least says Firishtah.
We have now a general idea of Ibn Daud's attitude and point of view; and in passing to the details of his system it will not be necessary to rehearse all the particulars of his thought, much of it being common to all mediæval writers on Jewish philosophy. We shall confine ourselves to those matters in which Ibn Daud contributed something new, not contained in the writings of his predecessors.
Ibn Daud's attempt to prove God's infinity without the theory of infinite motion on the ground that time cannot affect what is immovable, is decidedly less satisfactory. On the whole then this adoption of Aristotle's argument from motion is not helpful, as it leads to eternity of matter, and God as the mover rather than the Creator.
Composition, it was said, implies the prior existence of the constituent elements, and the elements cannot be eternal, for an infinite past time is unthinkable. This method is common to Saadia, Bahya, Joseph Ibn Zaddik, and others. With the appearance of Ibn Daud's masterpiece, which exhibits a more direct familiarity with the fundamental ideas of Aristotle, the method changed.
Swimming the Púnpún on horseback he speedily came up with Dáúd's followers, and captured elephant after elephant, until on reaching Daryápur, he counted two hundred and sixty-five of those animals. Halting at Daryápur, he directed two of his trusted officers to continue the pursuit. These pressed on for fourteen miles further, then it became clear that Dáúd had evaded them, and they returned.
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