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III. Another cause which led to the overthrow of the Shogunate was the jealousy and cupidity of the Southern Daimios. Notably among them were the Daimios of Satsuma, Choshiu, Tosa, and Hizen. Their ancestors "had of old held equal rank and power with Iyeyasu, until the fortunes of war turned against them. They had been overcome by force, or had sullenly surrendered in face of overwhelming odds.
These alleys are not uncommon in Japan, for we saw a similar one in the vicinity of Nangasaky, and another in the island of Meac-Sima." The Nadiejeda had hardly anchored at the entrance to Nagasaki harbour before Kruzenstern saw several daïmios climb on board, who had come to forbid him to advance further.
The mind of the Chinaman of the nineteenth century, as far as he allows it to be seen, is as torpid and retrogressive as his ancestors of the Confucian period. "Up to the year 1868 Japan was governed jointly by a Tycoon and a Mikado together with a council of the Daimios, or great feudal princes, in whose hands all real power rested.
The Council of Kuges was occasionally convened by the order of the Emperor. It was composed of the princes of the blood, nobles, and courtiers. The Council of Daimios was now and then summoned either by the Emperor or by the Shogun. It was composed mostly of the Daimios. These councils were like the Witenagemot of England, formed of the wise and influential men of the kingdom.
The Tokagawa family practically governed the country till the Revolution of 1868, when the present Emperor took the reins of government into his own hands and finally abolished feudalism and with it the authority of the Daimios. Many persons even now believe that the Shogun, or Tycoon as he was usually called in Europe, was a usurper.
In the great battle which raised him to the head of affairs some of the Christian leaders were killed. Konishi, a Christian general, who had commanded one division of the army in Corea, was executed. On every side there was evidence of a change in the tide of affairs, and the Christians of Japan began to despair. The daimios no longer bade their followers to become Christians.
This step, while justifiable from the point of view of safety for the residents, was particularly galling to Japanese high-class feeling; for the use of the imperial road was associated with certain privileges to the daimios, during whose passing the common people were excluded, or obliged to kneel, under penalty of being cut down on the spot.
The councillors of daimios were of two classes: the Karô, or "elder," an hereditary office, held by cadets of the Prince's family, and the Yônin, or "man of business," who was selected on account of his merits.
Though most of the Daimios have enormous revenues, and are surrounded by men devotedly attached to them, the policy of the country so trammels their actions with formalities and espionage as to keep them in considerable subjection to the Tycoon; nor is even the privacy of their houses respected, for their families are retained in Yeddo, as hostages for their good behaviour, while they are absent in their principalities.
"Previous to the Restoration," to quote further from Count Okuma, "with the exception of the posts sent by the Daimios from their residences at the capital to their territories, there was no regularly established post for the general public and private convenience. Letters had to be sent by any opportunity that occurred, and a single letter cost over 25 sen for a distance of 150 ri.
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