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Now had they left behind the gulf named after the Ambracians, now with sails wide spread the land of the Curetes, and next in order the narrow islands with the Echinades, and the land of Pelops was just descried; even then a baleful blast of the north wind seized them in mid-course and swept them towards the Libyan sea nine nights and as many days, until they came far within Syrtis, wherefrom is no return for ships, when they are once forced into that gulf.

But Meleager son of Oeneus got huntsmen and hounds from many cities and killed it for it was so monstrous that not a few were needed, and many a man did it stretch upon his funeral pyre. On this the goddess set the Curetes and the Aetolians fighting furiously about the head and skin of the boar.

The Curetes and the Aetolians were fighting and killing one another round Calydon the Aetolians defending the city and the Curetes trying to destroy it. For Diana of the golden throne was angry and did them hurt because Oeneus had not offered her his harvest first-fruits. The other gods had all been feasted with hecatombs, but to the daughter of great Jove alone he had made no sacrifice.

And at nightfall they came to the island of Philyra, where Cronos, son of Uranus, what time in Olympus he reigned over the Titans, and Zeus was yet being nurtured in a Cretan cave by the Curetes of Ida, lay beside Philyra, when he had deceived Rhea; and the goddess found them in the midst of their dalliance; and Cronos leapt up from the couch with a rush in the form of a steed with flowing mane, but Ocean's daughter, Philyra, in shame left the spot and those haunts, and came to the long Pelasgian ridges, where by her union with the transfigured deity she brought forth huge Cheiron, half like a horse, half like a god.

His sisters and his mother herself besought him sore, but he the more refused them; those of his comrades who were nearest and dearest to him also prayed him, but they could not move him till the foe was battering at the very doors of his chamber, and the Curetes had scaled the walls and were setting fire to the city.

He was thought to enjoy the favour of Heaven, and was skilled in all the lore of the sacred mysteries, and in the sources of divine inspiration; wherefore he was commonly reported to be the child of the nymph Balte, and to be one of the old Curetes of Crete revived. He came to Athens and was a friend to Solon, assisting him greatly in his legislation.

"So long as Meleager was in the field things went badly with the Curetes, and for all their numbers they could not hold their ground under the city walls; but in the course of time Meleager was angered as even a wise man will sometimes be.

The guards referred to are the mythical Curetes who danced a war-dance round the infant Dionysus, as they are said to have done round the infant Zeus. Very noteworthy is the legend, recorded both by Nonnus and Firmicus, that in his infancy Dionysus occupied for a short time the throne of his father Zeus. So Proclus tells us that "Dionysus was the last king of the gods appointed by Zeus.

The first step, we learn, was taken by Rhea, who was so pleased with the art that she introduced it among the Corybantes in Phrygia and the Curetes in Crete. The dancing was performed in full armour; sword clashed against shield, and inspired heels beat martial time upon the ground.