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It is true, that a coward in the service seldom dares show his cowardice; that in the inferior grades passion is controlled by discipline, and in all, meanness is shamed by intimate, and social communion, into the semblance of much better feelings. Still, with all this, the blue coat, like charity, covereth a multitude of sins, and the blue water is, as yet, inefficacious to wash them all out.
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day thou wast created, till iniquity was found in thee.
The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
"And thou shalt take of the ram," continued the reader in majestic cadence, "the fat and the rump and the fat that covereth the inwards, and the caul above the liver, and the two kidneys and the fat that is upon them " Here was detail with a satisfying minuteness; and all this was for "a wave-offering" to be waved before the Lord which was indeed an interesting thought.
And he adds, 1 Pet. 2, 4-6: He that believeth on Him shall not be confounded. Besides, this sentence concerning love is derived from Prov. 10,12, where the antithesis clearly shows how it ought to be understood: Hatred stirreth up strifes; but love covereth all sins.
Even the common people, the severest critics of the conduct of their betters, had commiseration with the follies of Prior Aymer. He was generous; and charity, as it is well known, covereth a multitude of sins, in another sense than that in which it is said to do so in Scripture.
Its roof is the symbol of Charity, which covereth a multitude of sins; its slates or tiles are the soldiers and knights who defend the sanctuary against the heathen, represented by the storm, its stones, all joined, are, according to Saint Nilus, emblematic of the union of souls, or, as the Rationale of Durand of Mende has it, of the multitude of the faithful; the stronger stones figuring the souls that are most advanced in the way of perfection and hinder the weaker brethren, represented by the smaller stones, from slipping and falling.
He was also "full of wisdom," "perfect in beauty," filling up the sum of perfection. In verse fourteen he is called the "anointed cherub that covereth." By this the purpose of the Creator is revealed. The general interpretation of this verse is that Satan was created as a guard or protector to the throne of the Most High. This is reasonable.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
And Aaron's sons presented unto him the blood which he sprinkled upon the altar, round about, and the fat of the bullock and of the ram, the rump and that which covereth the inwards, and the kidneys, and the caul above the liver, and they put the fat upon the breasts and he burnt the fat upon the altar.
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