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The Fascination of Physical Constraint. The Symbolism of Self-inflicted Pain. The Dynamic Element in Erotic Symbolism. The Symbolism of Garments. Scatalogic Symbolism. Urolagnia. Coprolagnia. The Ascetic Attitude Towards the Flesh. Normal Basis of Scatalogic Symbolism. Scatalogic Conceptions Among Primitive Peoples. Urine as a Primitive Holy Water. Sacredness of Animal Excreta.
Three or four years later he used to experience much pleasure when a young girl cousin sat on his face; thus was strengthened an association which developed naturally into coprolagnia. It is scarcely necessary to remark that an admiration for the nates, even when reaching a fetichistic degree, by no means necessarily involves, even after many years, any attraction to the excreta.
Moll has recorded in detail a case of what may be described as "ideal coprolagnia" that is to say, where the symbolism, though fully developed in imagination, was not carried into real life which is of great interest because it shows how, in a very intelligent subject, the deviated symbolism may become highly developed and irradiate all the views of life in the same way as the normal impulse.
Only Occasionally an Olfactory Fetichism. Comparative Rarity of Coprolagnia. Influence of Nates Fetichism as a Transition to Coprolagnia, Ideal Coprolagnia. Olfactory Coprolagnia. Urolagnia and Coprolagnia as Symbols of Coitus. Animals as Sources of Erotic Symbolism. Mixoscopic Zoophilia. The Stuff-fetichisms. Hair-fetichism. The Stuff-fetichisms Mainly on a Tactile Base. Erotic Zoophilia.
The case of coprolagnia communicated to me is that of a married man, normal in all other respects, intellectually brilliant and filling successfully a very responsible position. When a child the women of his household were always indifferent as to his presence in their bedrooms, and would satisfy all natural calls without reserve before him. He would dream of this with erections.
He never sought to witness prostitutes in this situation; he was only attracted to young, pretty and innocent women. The coprolagnia here, however, had its source in a childish impression of admiration for the nates. When 5 or 6 years old he crawled under the clothes of a servant girl, his face coming in contact with her nates, an impression that remained associated in his mind with pleasure.
The act of urination lends itself more easily to sexual symbolism; it is more intimately associated with the genital function; its repetition is necessary at more frequent intervals so that it is more in evidence; moreover, its product, unlike that of the act of defecation, is not offensive to the senses. Still coprolagnia occurs and not so very infrequently.
There is one motive for the existence of coprolagnia which must not be passed over, because it has doubtless frequently served as a mode of transition to what, taken by itself, may well seem the least æsthetically attractive of erotic symbols. I refer to the tendency of the nates to become a sexual fetich.
The scatalogic groups of sexual perversions, urolagnia and coprolagnia, as may be sufficiently seen in this brief summary, are not merely olfactory fetiches.
Scatalogic Symbolism Urolagnia Coprolagnia The Ascetic Attitude Towards the Flesh Normal basis of Scatalogic Symbolism Scatalogic Conceptions Among Primitive Peoples Urine as a Primitive Holy Water Sacredness of Animal Excreta Scatalogy in Folk-lore The Obscene as Derived from the Mythological The Immature Sexual Impulse Tends to Manifest Itself in Scatalogic Forms The basis of Physiological Connection Between the Urinary and Genital Spheres Urinary Fetichism Sometimes Normal in Animals The Urolagnia of Masochists The Scatalogy of Saints Urolagnia More Often a Symbolism of Act Than a Symbolism of Object Only Occasionally an Olfactory Fetichism Comparative Rarity of Coprolagnia Influence of Nates Fetichism as a Transition to Coprolagnia Ideal Coprolagnia Olfactory Coprolagnia Urolagnia and Coprolagnia as Symbols of Coitus.
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