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They are not skilful considerers of human things, who imagine to remove sin by removing the matter of sin; for, besides that it is a huge heap increasing under the very act of diminishing, though some part of it may for a time be withdrawn from some persons, it cannot from all, in such a universal thing as books are; and when this is done, yet the sin remains entire.
I never suffer a word to pass that may look like reflection, or possibly give the least offence, even to those who are most ready to take it. So that I hope I may with justice pronounce myself an author perfectly blameless; against whom the tribes of Answerers, Considerers, Observers, Reflectors, Detectors, Remarkers, will never be able to find matter for exercising their talents.
Mill expressed this: 'It is of importance not only what men do, but what manner of men they are that do it, Milton pointed to the positive effect of liberty on character in the following passage: 'They are not skilful considerers of human things who imagine to remove sin by removing the matter of sin.
Second, that the prohibition of bold books led to mental indolence and stagnant formalism both in teachers and congregations, producing the 'laziness of a licensing church. Third, that it 'hinders and retards the importation of our richest merchandise, truth; for the commission of the licenser enjoins him to let nothing pass which is not vulgarly received already, and 'if it come to prohibiting, there is not aught more likely to be prohibited than truth itself, whose first appearance to our eyes, bleared and dimmed with prejudice and custom, is more unsightly and unplausible than many errors, even as the person is of many a great man slight and contemptible to see to. Fourth, that freedom is in itself an ingredient of true virtue, and 'they are not skilful considerers of human things who imagine to remove sin by removing the matter of sin; that virtue therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure; her virtue is but an excremental virtue, which was the reason why our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas, describing true temperance under the form of Guion, brings him in with his palmer through the cave of Mammon and the tower of earthly bliss, that he might see and know and yet abstain.
The merry monarch was therefore well pleased at the prospect of his union, as were likewise the chancellor and four or five "competent considerers of such an affair" whom he consulted.
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