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I must tell you later." It would be, he felt, a good way of breaking the matter to her. "Is the Chasters case coming on again, Daddy?" asked Eleanor. He nodded. "It's a pity," she said. "What? "That he can't be left alone." "It's Sir Reginald Phipps. The Church would be much more tolerant if it wasn't for the House of Laymen. But they they feel they must do something."

The bishop held the paper in his hand, and with a mind that he felt to be terribly open, asked himself how true that sharp indictment might be, and, granting its general truth, what was the duty of the church, that is to say of the bishops, for as Cyprian says, ecelesia est in episcopo. We say the creeds; how far may we unsay them? So far he had taken no open action against Chasters.

"But need you take action against Mr. Chasters?" she asked at once. "It's a very complicated subject, my dear," he said. "His arguments?" "The practical considerations." "But what are practical considerations in such a case?" "That's a post-graduate subject, Norah," her father said with a smile and a sigh. "But," began Eleanor, gathering fresh forces.

And he leant back and prepared to listen in such a thorough way that Eleanor would have no chance of discussing the Chasters' heresies. But this was interrupted by the consummation of the coffee, and Mr. Blent, breaking a long silence with "Mate in three, if I'm not mistaken," leapt to his feet to be of service. Eleanor, with the rough seriousness of youth, would not leave the Chasters case alone.

Then he picked up Chasters' book again. "Does any one want this?" he asked. "Not if I may have it again," consented Clementina. He took it back with him and began to read again those familiar controversial pages. He read for the best part of an hour with his knees drying until they smoked over the gas. What curious stuff it was! How it wrangled! Was Chasters a religious man?

Indeed, the more one read the more vividly true its acid-bit lines became.... And yet, and yet, there was something hateful in the man's tone. Scrope held the book and thought. He had seen Chasters once or twice. Chasters had the sort of face, the sort of voice, the sort of bearing that made one think of his possibly saying upon occasion, rudely and rejoicing, "More fool you!"

In spite of his own immense changes of opinion he had still to revise his conception of the polemical Chasters as an evil influence in religion. He fidgeted past his wife to the mantel in search of an imaginary mislaid pencil. Clementina came down with some bandage linen she was cutting out. He hung over his wife in a way that he felt must convey his desire for a conversation.

Clementina had gone upstairs, and the book she had been reading was lying closed on the sideboard. He saw it was one of Chasters' books, he took it up, it was "The Core of Truth in Christianity," and he felt an irrational shock at the idea of Clementina reading it.

Chasters could beat a road to the Holy of Holies, and shy at entering it. But in spite of all the man's roughness, in spite of a curious flavour of baseness and malice about him, the spirit of truth had spoken through him. God has a use for harsh ministers. In one man God lights the heart, in another the reason becomes a consuming fire. God takes his own where he finds it.

But in that little room, in the presence of those dear familiar people, those great horizons of life had vanished. The room with its folding doors had fixed the scale. The wallpaper had smothered the Kingdom of God; he had been, he felt, domestic; it had been an after-supper talk. He had been put out, too, by the mention of Lady Sunderbund and the case of Chasters....